|
> Like the blind man of Ngetmel, twisting twine into the fire. The image is that of a blind elder, warming his frail body beside the fire while twisting strands of fiber into twine against his thigh. Only as he pulls the finished twine away, he pushes it into the flames. The saying may be applied to any utterly pointless activity or dissipation of wealth. |
|
> Those of high family are like the seed pod of the bngaol tree, which falls with its leafy cap upright. The bngaol, a mangrove tree, bears a long pod which is sharply pointed on one end and has a leafy "cap" on the other. When it falls from the tree it generally lands standing in the mud with "cap" end up. Hence, the quality of being socially elite (meteet) is gained naturally at birth. One is born in good standing with a cap or insignia of high rank. It follows, then, that the elite need not display their high standing, everyone knows they are elite when they are born (and there is no other way to become elite). Going a step further, the elite may display proper humility and refer to a group including themselves as kid a remechebuul (we commoners). |
|
> He's like the chambered nautilus whose shell is very fragile. When provoked, he gets easily irritated or angered. The Palauan believes that the chambered nautilus lives in the sea at great depth and, at the slightest touch against a rock, its shell is broken and it drifts to the surface where it dies. The saying may be applied to a poor sport, one who angers easily or who reacts badly when the victim of a prank. |
|
> He's like the sea urchins between Ngiwal and Melekeok, on the ocean floor with its cover. The sea urchin can be seen lying quietly on the lagoon floor, occasionally with a leaf like a hat covering its head. Applied to a man who acquires a wife or great wealth without working for it. |
|
> Like the mud fish of the Bngei lagoon, drawn to the passing wind The reef fish mud seldom leaves a given rock or cleft in the reef, but according to this saying the mud of Bngei lagoon, near Airai, may be attracted away from their locus by the dust raised by a passing school of fish. The latter portion of this proverb is difficult to translate. The word melecheb may be applied to a person drawn forward by a current of water. Rrengor refers to a movement of air caused by one body passing another. The idiom is applied to a changeable person, a faddist, or a joiner |