chedam, n.father (used as term of address).
a
el
a
a
el
mo
er
demakn.poss.1s
demamn.poss.2s
demaln.poss.3s
a
er
el
a
demmamn.poss.1pe
demadn.poss.1pi
demmiun.poss.2p
demerirn.poss.3p
chedangn.father (term of address less formal than chedam).
delal a demakexpr.my paternal grandmother.
demal a delakexpr.my maternal grandfather.
demal a demakexpr.my paternal grandfather.
ouchedam
a
er
a
a
See also:
Examples:
> Toki is fed up with her husband, so she's living at her father's place.
> The child is crying for his father.
> Droteo informed me that his father had died.
> They left their father Zebedee in the boat with the hired servants and followed Jesus.
> I am dependent on money from my father.
Proverbs:
> Like his father, for he ate his father's premasticated food.
Applied to a child by adoption, with the implication that the adopted child resembles his adoptive father
More Examples:
> Father, how do we de scale this monstrous wrasse fish?
> My dad went trolling last night. Caught a barracuda.
> My father-in-law had a birthday yesterday.
> Listen to your father because if you don't, he'll yell at you.
> What's your father's name?
chad, n.man; person; human being; living being; someone; somebody; anyone; anybody.
a
el
el
el
el
el
el
a
er
a
er
a
chedakn.poss.1s
chedamn.poss.2syour (singular) relative.
chedaln.poss.3shis or her person or relative.
a
er
el
a
a
chedemamn.poss.1pe
chedadn.poss.1piour (inclusive) relative.
chedemiun.poss.2p
chederirn.poss.3p
chadv.s.alive; living.
chedengangv.s.inch.becoming alive; reviving.
a
er
a
le
chad er a daobexpr.person knowledgeable about the sea.
chad er a governmentexpr.government employee.
chad er a morosexpr.barbarian; cannibal.
chad er a rengexpr.considerate person.
chedal a chelidexpr.person having religion; believer.
chedal a ochilexpr.lap; upper thigh.
mo chadexpr.become alive; come to life.
See also:
Examples:
> 20 fish were speared in the head by the skillful fisherman.
> Steven is helping those people.
> Somebody's here.
> That old man goes fishing often./That old man is quite a fisherman.
> I will call those people's cats.
Proverbs:
> Don't be like the man from Ngerchemai who lost both the turtle and the canoe.
Don't bite off more than you can chew...don't be selfish.
> It's like when the men of Ngesias clamored over what they had lost (after a party of raiders had attacked without warning and taken a head as a trophy).
The men of the Ngesias (Peleliu) village club were sitting near their clubhouse one evening when raiders broke through the brush, shouted wildly, and excaped with the head of one of them. When they recovered their senses, the men jumped to their spears and shouted threats into the darkness of the surrounding brush. Aroused by the commotion, the village chief appeared and ,when appraised of the situation, admonished them to be quiet since the fuss would gain nothing. "Don't cry over spilt milk."
> Like a man circumcised, insufficient skin.
Circumcision seems to have been known in Palau prior to contact, perhaps through contact with the Philippines, but was not widely practiced. As in this context, it usually draws attention in the form of ridicule. The idiom applies to any circumstance in which there has been insufficient preparation or planning; a premature decision.
> Disposing the group at Ngetkeuang.
The saying pertains to a situation that occurred at Ngetkeuang, a hamlet in Peleliu. Some members of a group about to sail north were already at the docks ready to board their canoes and set sail with a good strong wind from the south, slightly at an angle to the course they would follow and ideal for sailing. Impatient, the group at the dock finally left the remainder behind and the wind was so strong that they were soon well on their way. The phrase is applied to a wind that is strong, steady, and from the south, like a steady "tradewind"
> Like the people of Ngerechelong, standing together on the base of the coconut tree.
The mound or hump that forms at the base of the coconut tree is said to represent the highest ranking village clan. The leader of that clan is spoken of as "standing on the mound." In the idiom, it is suggested that the people of Ngerechelong (northern Palau) would all like to be leaders-all standing on the mound at the same time. The idiom may be applied where too many people try to direct an operation; too many leaders.
More Examples:
> This person has a long nose.
> The people who came to the feast are now all gone.
> What are you like?
> The job of a janitor or is to collect trash and keep the school clean.
> I think people in Airai should make toll booths at the airport and collect fees.

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