diak, v.s.is/are not; does not exist; non-existent.
diak a bechachau; diak a kall, diak a udoud, diak a chad er a blai.
diadiakv.s.redup.
dikeang
/di kea
/di keang
/dikea
v.s.inch.no longer; no more; not... after all.
di keang a mla er ngii e mla mo diak, udoud a di keang.
dimlakv.s.pastwere not; did not exist; was/were non-existent.
dimlak a di mla diak, dimlak le medung er a cheldecheduch, dimlak rengesii, dimlak lemei.
ng diakmod.no.
ngdiakcont.ng diak
diak a rengulexpr.inconsiderate; impolite.
mo diakexpr.run out; stop; disappear; become non-existent.
Examples:
> I didn't have any opportunity to get together with your friends.
> The meeting is lasting forever.
> I'm not suited to being a teacher.
> If you don't like it, then don't tell me to do it.
> She's an amazing cook that she doesn't even need anyone to try the food she makes.
Proverbs:
> Like the honey bee, celebrating without first boiling down the coconut syrup.
Once coconut syrup, dripping from the cut flower stem, is collected it is thickened by boiling. The honeybee, however, collects his nectar, puts it in the hive without boiling it, then proceeds to fly around noisily as though celebrating the completed task. Hence, to talk or boast loudly about successes and accomplishments when one has none; to make plans but never carry them out; to celebrate without cause.
> Without looking afield, it was cut down behind the house.
From the folk tale concerning Mesubed Dingal, the inventor of the Palauan kite (see also No. 73). After his wife had been kidnapped, he constructed a kite using feathers from all the birds of Palau and he needed also wood from an Edebsungel tree to fashion the body of the bird-kite. After looking all over Palau and being on the point of giving up, he found the tree he needed behind his own house. The saying may be applied to anyone who does things the hard way, or who goes far afield to find something which is close at hand.
> If it is my lunch it can be divided, if it is yours then it cannot
Two men habitually trapped fish in the same region of the lagoon. One would occasionally ask the other to join him at lunch, the other would always refuse. One day the man who refused arrived with no lunch. When the usual invitation was extended the man refused, saying that, anyway, he had no lunch. The invitation was insistently pressed until the reluctant one gave in. As they split the taro between them the one who shared made the above statement. The idiom is a mild rebuke of a retentive person
> One for whom the door of words was not closed.
When the secrets of a clan or a profession were being taught by an expert, the house was completely closed and instruction took place in strict, whispered secrecy. the idiom may be applied to a person who, while having the proper status to be knowledgeable, has never learned in closed session; an important but uninformed person. Conversely, an expert or knowledgeable clan his torian is one who "has had the door closed" (mleng a simer).
> You think only of Present, not of Future.
Chelechang (Present) and Chrechar (Future) were brothers. Present was the favorite of his mother. These are the words of Future reprimanding his mother. The idiom is used of those who inadequately plan for the future.
More Examples:
> I didn't really realize that we are so darn stubborn.
> I really don't like Arizona state because of the heat.
> We like it quick and easy money making schemes without thinking for the future.
> No. He or she only feels dizzy.
> Stop picking on your sores that's why they don't get healed!

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