|
> Like kaldos, putting medicine on a well place, rather than the injury. Kaldos is a medical treatment, said by some to have been learned from the Germans, in which medicine is applied to a parallel member of an injured part in a way that is supposed to transfer pain to an uninjured place. The idiom is applied to a decision or action that completely misses the point or problem. |
|
> It's like when the men of Ngesias clamored over what they had lost (after a party of raiders had attacked without warning and taken a head as a trophy). The men of the Ngesias (Peleliu) village club were sitting near their clubhouse one evening when raiders broke through the brush, shouted wildly, and excaped with the head of one of them. When they recovered their senses, the men jumped to their spears and shouted threats into the darkness of the surrounding brush. Aroused by the commotion, the village chief appeared and ,when appraised of the situation, admonished them to be quiet since the fuss would gain nothing. "Don't cry over spilt milk." |
|
> He's like the rabbit fish in Ngetmeduch, which jumps into the net (seemingly) of its own will. i.e. He always drops by without having been invited. At one point in their life cycle the meas, a tasty, black reef fish, school close to the surface in the shallow lagoon near Ngetmeduch (Koror) and may be easily caught with the derau, a two-part net consisting of two scoop nets, one held in each hand (hence sometimes "butterfly net"). The idiom is applied to a person who habitually appears without invitation at parties or feasts. |
|
> Like the sea-horse worm. The kobesos is a small eel-like creature with the head of a sea horse. It never faces another fish directly but always shies away sideways. The saying is applied to a person who is too bashful or backward in a public situation. |
|
> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces). People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness." |
|
