> He's like a good (lit. fast) top that steadies itself soon after touching the ground.
i.e. he understands or learns quickly. In Palau the top is spun in the air and dropped to the ground where it usually wobbles for a spell before it becomes "planted" or stable. The better the top, the less the wobble. A statement that is right to the point, or a decisive and good decision, is like a good top. The idiom may be applied to a person who is quick to get the point or learn a new skill.
> Our elite, like the seed pods of the mangrove tree, when they fall (are born) they are upright with hats on.
The bngaol, a mangrove tree, bears a long pod which is sharply pointed on one end and has a leafy "cap" on the other. When it falls from the tree it generally lands standing in the mud with "cap" end up. Hence, the quality of being socially elite (meteet) is gained naturally at birth. One is born in good standing with a cap or insignia of high rank. It follows, then, that the elite need not display their high standing, everyone knows they are elite when they are born (and there is no other way to become elite). Going a step further, the elite may display proper humility and refer to a group including themselves as kid a remechebuul (we commoners).
> You're like the old man of Ngerechelong who uses a cloud to mark the location of his fishtrap.
i.e. you depend too much on people who are unreliable.
> It's like the way they eat in Ngeraus (where food is scarce): as soon as they get to like or enjoy the food, it's gone.
Just as something becomes popular, it becomes unavailable.
> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces).
People wasting things and not sharing or cooperating as they should.