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> It's like the rat of Ngerard, which eats up all your coconuts and (then) all of ours. It's a decision, plan etc. that will backfire. A pet rat owned by Mad, chief of Ngaraard, ate the coconuts of most of the chief's neighbors, then, still hungry, ate the chief's own coconuts. |
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> Those of high family are like the seed pod of the bngaol tree, which falls with its leafy cap upright. The bngaol, a mangrove tree, bears a long pod which is sharply pointed on one end and has a leafy "cap" on the other. When it falls from the tree it generally lands standing in the mud with "cap" end up. Hence, the quality of being socially elite (meteet) is gained naturally at birth. One is born in good standing with a cap or insignia of high rank. It follows, then, that the elite need not display their high standing, everyone knows they are elite when they are born (and there is no other way to become elite). Going a step further, the elite may display proper humility and refer to a group including themselves as kid a remechebuul (we commoners). |
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> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces). People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness." |
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> He's like the rabbit fish in Ngetmeduch, which jumps into the net (seemingly) of its own will. i.e. He always drops by without having been invited. At one point in their life cycle the meas, a tasty, black reef fish, school close to the surface in the shallow lagoon near Ngetmeduch (Koror) and may be easily caught with the derau, a two-part net consisting of two scoop nets, one held in each hand (hence sometimes "butterfly net"). The idiom is applied to a person who habitually appears without invitation at parties or feasts. |
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> Like the mud fish of the Bngei lagoon, drawn to the passing wind The reef fish mud seldom leaves a given rock or cleft in the reef, but according to this saying the mud of Bngei lagoon, near Airai, may be attracted away from their locus by the dust raised by a passing school of fish. The latter portion of this proverb is difficult to translate. The word melecheb may be applied to a person drawn forward by a current of water. Rrengor refers to a movement of air caused by one body passing another. The idiom is applied to a changeable person, a faddist, or a joiner |
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