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> Like the ilaot [coconut juice] of Ngetkib, mixing itself. Probably of folk-tale derivation, the idiom may be applied to a man who has married too close to his own clan, thus not gaining the assistance of the wife's clan in food and services, since this would amount to the clan giving to itself. Also applied to a situation where a person expects to have some service performed for him but ends up doing it himself. |
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> Like the people of Ngerechelong, standing together on the base of the coconut tree. The mound or hump that forms at the base of the coconut tree is said to represent the highest ranking village clan. The leader of that clan is spoken of as "standing on the mound." In the idiom, it is suggested that the people of Ngerechelong (northern Palau) would all like to be leaders-all standing on the mound at the same time. The idiom may be applied where too many people try to direct an operation; too many leaders. |
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> You're like the old man of Ngerechelong who uses a cloud to mark the location of his fishtrap. i.e. you depend too much on people who are unreliable. |
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> Like the core of the mangrove log. The core of the mangrove tree (keburs) has the interesting quality of being quite soft and workable when green, but very hard and durable when dried. Hence, a person of old age, especially a high-titled elder; one who has reached great age. Wider applications include a long-standing tradition; a long-term employee. |
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> Like the blind man of Ngetmel, twisting twine into the fire. The image is that of a blind elder, warming his frail body beside the fire while twisting strands of fiber into twine against his thigh. Only as he pulls the finished twine away, he pushes it into the flames. The saying may be applied to any utterly pointless activity or dissipation of wealth. |
