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> Like the people of Ngerechelong, standing together on the base of the coconut tree. The mound or hump that forms at the base of the coconut tree is said to represent the highest ranking village clan. The leader of that clan is spoken of as "standing on the mound." In the idiom, it is suggested that the people of Ngerechelong (northern Palau) would all like to be leaders-all standing on the mound at the same time. The idiom may be applied where too many people try to direct an operation; too many leaders. |
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> Without looking afield, it was cut down behind the house. From the folk tale concerning Mesubed Dingal, the inventor of the Palauan kite (see also No. 73). After his wife had been kidnapped, he constructed a kite using feathers from all the birds of Palau and he needed also wood from an Edebsungel tree to fashion the body of the bird-kite. After looking all over Palau and being on the point of giving up, he found the tree he needed behind his own house. The saying may be applied to anyone who does things the hard way, or who goes far afield to find something which is close at hand. |
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> You're like the old man of Ngerechelong who uses a cloud to mark the location of his fishtrap. i.e. you depend too much on people who are unreliable. |
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> It's like the feast of Ngchesar, postponed till tomorrow, then the next, and forever. You keep saying tomorrow, tomorrow. You're lucky there's a tomorrow. Presumably, in the past the village of Ngchesar in central Palau tried and tried again to schedule a mur, the largest, villagewide feast conducted in Palau. But for various reasons the feast was forever postponed. The saying applies to the risk of procrastination. |
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> You're like the stork which flies with its legs dangling. You leave unfinished business behind and split. |
