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> He's like the sea urchins between Ngiwal and Melekeok, on the ocean floor with its cover. The sea urchin can be seen lying quietly on the lagoon floor, occasionally with a leaf like a hat covering its head. Applied to a man who acquires a wife or great wealth without working for it. |
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> Bitter and salty. The strategy of "doing things the hard way." When alternatives are available, the appropriate choice is the more difficult one. In voice, expression, and action there is a positive accent on personal ability. |
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> With persistence the village of Ngersuul was maintained When the men's clubs of Koror could not proceed as far as Melekeiok, a major village to the north that stood in political balance with Koror, the clubs would often stop over at Ngersuul and sack the small village. Yet the people of Ngersuul, over and over defeated, clung to their village and persisted through history. (Sometimes the village of Angaur is used, with a similar meaning, in place of Ngersuul.) The saying may be applied to the harried individual who is about to give up a task because of repeated failure. |
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> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces). People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness." |
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> I receive it and you ask for it? A man asks for and receives that which he needs from a second party. A third party, learning of this, asks the first party for it. Used as implied or generally about any unreasonable request |
