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> Like the blind man of Ngetmel, twisting twine into the fire. The image is that of a blind elder, warming his frail body beside the fire while twisting strands of fiber into twine against his thigh. Only as he pulls the finished twine away, he pushes it into the flames. The saying may be applied to any utterly pointless activity or dissipation of wealth. |
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> It's like taking a shower at Tellei's bath, when somebody takes a shower, you shiver from the cold. Someone's actions makes you embarrassed. |
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> Like the gods of Ngebukd, completed up above. As part of the festivities of a village feast or in celebration of some event, such as the completion of a community hall, Palauan young people produce a variety of named dances. One type of dance, called ruk, was never conducted in Ngebukd (in Ngaraard, northern Palau). It was said that the gods of the village had done their dancing in heaven before coming to earth and thus it was not necessary for the people of Ngebukd to dance. The saying pertains to a completed task, indicating to another that the work need not be repeated. |
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> It's like the way they eat in Ngeraus (where food is scarce): as soon as they get to like or enjoy the food, it's gone. Just as something becomes popular, it becomes unavailable. Ngerraus is a small village in Ngchesar (central Palau). The idiom suggests a person who begins to feel hungry just as the food runs out. The reference is to the meager food resources of a small village. In contemporary Palau the idiom may be applied to some popular import that soon disappears from the shelves of the stores. |
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> It's like the rat of Ngerard, which eats up all your coconuts and (then) all of ours. It's a decision, plan etc. that will backfire. A pet rat owned by Mad, chief of Ngaraard, ate the coconuts of most of the chief's neighbors, then, still hungry, ate the chief's own coconuts. |
