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> Like the gods of Ngebukd, completed up above. As part of the festivities of a village feast or in celebration of some event, such as the completion of a community hall, Palauan young people produce a variety of named dances. One type of dance, called ruk, was never conducted in Ngebukd (in Ngaraard, northern Palau). It was said that the gods of the village had done their dancing in heaven before coming to earth and thus it was not necessary for the people of Ngebukd to dance. The saying pertains to a completed task, indicating to another that the work need not be repeated. |
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> Like the crotch of an aristocratic woman. Women of the wealthy elite in old Palau would be tattooed up the entire leg and about the thighs and hips. Reference is to the black color of such tattooing and the phrase may be applied to any dark occasion, but usually to dark clouds. |
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> Like receiving in Airai. According to this saying, the people of Airai (central Palau) are likely to ask for those things they have in abundance. A wealthy man asking for financial help; a person asking for a cigarette when he has a pack in his pocket. |
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> It's like the way they eat in Ngeraus (where food is scarce): as soon as they get to like or enjoy the food, it's gone. Just as something becomes popular, it becomes unavailable. Ngerraus is a small village in Ngchesar (central Palau). The idiom suggests a person who begins to feel hungry just as the food runs out. The reference is to the meager food resources of a small village. In contemporary Palau the idiom may be applied to some popular import that soon disappears from the shelves of the stores. |
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> Like the terriid, in the taro garden but hungry The terriid, a bird, is often seen in the taro garden but, unlike the purple swamp hen which eats taro corms, the terriid seems to eat nothing. The idiom may apply to anyone who works hard without recognition, or to a man frequently in the company of women but with no success as a lover. |
