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> It's like when the men of Ngesias clamored over what they had lost (after a party of raiders had attacked without warning and taken a head as a trophy). The men of the Ngesias (Peleliu) village club were sitting near their clubhouse one evening when raiders broke through the brush, shouted wildly, and excaped with the head of one of them. When they recovered their senses, the men jumped to their spears and shouted threats into the darkness of the surrounding brush. Aroused by the commotion, the village chief appeared and ,when appraised of the situation, admonished them to be quiet since the fuss would gain nothing. "Don't cry over spilt milk." |
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> Like a racing canoe of Ngerchelong, fast by word of mouth. Apparently refers to a canoe race of the past when a club of Ngerchelong lost after having given verbal display of greatness. Refers to the bluff or braggart (all-mouth, no action). |
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> Like a pigeon-seeing the danger, yet it flies from cover The pigeon sits quietly concealed until some threat appears, then it flies out, revealing itself. The idiom applies to a person who unnecessarily exposes himself to danger, leaves the house in the rain, or takes a boat out in a storm. |
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> You're like the Ngcheangel banana (meduch a ngerel). You're all talk and no action). |
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> Like the gods of Ngebukd, completed up above. As part of the festivities of a village feast or in celebration of some event, such as the completion of a community hall, Palauan young people produce a variety of named dances. One type of dance, called ruk, was never conducted in Ngebukd (in Ngaraard, northern Palau). It was said that the gods of the village had done their dancing in heaven before coming to earth and thus it was not necessary for the people of Ngebukd to dance. The saying pertains to a completed task, indicating to another that the work need not be repeated. |
