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> That man is like a duck. The native duck, debar, doesn't fly very well, or high like other birds, it doesn't walk or run like some animals, it can't sing well, and it doesn't swim as well as a fish. But it can do all these things. Applied to a person who seemingly can do many different things, none of them expertly. "Jack of all trades." |
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> Like the mud fish of the Bngei lagoon, drawn to the passing wind The reef fish mud seldom leaves a given rock or cleft in the reef, but according to this saying the mud of Bngei lagoon, near Airai, may be attracted away from their locus by the dust raised by a passing school of fish. The latter portion of this proverb is difficult to translate. The word melecheb may be applied to a person drawn forward by a current of water. Rrengor refers to a movement of air caused by one body passing another. The idiom is applied to a changeable person, a faddist, or a joiner |
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> Like receiving in Airai. According to this saying, the people of Airai (central Palau) are likely to ask for those things they have in abundance. A wealthy man asking for financial help; a person asking for a cigarette when he has a pack in his pocket. |
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> It's like the birth of a rat with one offspring per mother. It's something that happens just once, something I put up with only once. According to this saying, the rat bears but one litter. Hence the application "once is enough" about an act that bears no repeating. |
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> Like the people of Ngerechelong, standing together on the base of the coconut tree. The mound or hump that forms at the base of the coconut tree is said to represent the highest ranking village clan. The leader of that clan is spoken of as "standing on the mound." In the idiom, it is suggested that the people of Ngerechelong (northern Palau) would all like to be leaders-all standing on the mound at the same time. The idiom may be applied where too many people try to direct an operation; too many leaders. |
