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> Like the honey bee, celebrating without first boiling down the coconut syrup. Once coconut syrup, dripping from the cut flower stem, is collected it is thickened
by boiling. The honeybee, however, collects his nectar, puts it in the hive without boiling
it, then proceeds to fly around noisily as though celebrating the completed task.
Hence, to talk or boast loudly about successes and accomplishments when one has none;
to make plans but never carry them out; to celebrate without cause. |
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> Our nose is close (to the mouth), but cannot be licked. i.e. we shouldn't be too sure of, or overconfident in, ourselves. The nose is very close to the mouth, but, no matter how reassuringly available, it cannot be licked by the tongue. The idiom cautions those who are careless with their possessions to be less assured about wealth. |
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> You think only of Present, not of Future. Chelechang (Present) and Chrechar (Future) were brothers. Present was the favorite of his mother. These are the words of Future reprimanding his mother. The idiom is used of those who inadequately plan for the future. |
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> Like Beachedarsai's food, only a little but it does not disappear. Beachedarsai and a friend, one day, went to heaven. On arrival they were very hungry, so they visited one of the gods who provided food for them. The "food" was one tiny piece of taro and a bit of fish. Beachedarsai thought to himself that this would hardly suffice, but he picked up the taro and ate it. As he did so another piece appeared on the plate. He ate the piece of fish and another piece of fish appeared. His friend also ate and on his plate as well a new piece of taro or fish appeared as each was consumed. When they were satisfied, there remained on their plates a piece of taro and fish. The idiom is applied to any small blessing, such as a small but steady income, or Western meals that, in contrast with the Palauan tray full of food, are served in small portions, and so on. |
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> An ukall tree won't become a titimel tree. i.e., a child will resemble its father; human nature will not change. The ukall, a lumber tree, resembles the titimel, a fruit bearing tree, at least to the extent that both are trees and become quite large. Both have assets but are quite different. The idiom is applied in the sense that a child resembles its father and will become what its father was. It may also be used to mean "human nature can't be changed." |
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