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> An ukall tree won't become a titimel tree. i.e., a child will resemble its father; human nature will not change. The ukall, a lumber tree, resembles the titimel, a fruit bearing tree, at least to the extent that both are trees and become quite large. Both have assets but are quite different. The idiom is applied in the sense that a child resembles its father and will become what its father was. It may also be used to mean "human nature can't be changed." |
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> Like the Bilimbi tree which, if not shaken, will not bear fruit. Applied to a person who does not fulfill their obligations without constant prodding or nagging. |
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> Like Kerosene, poling his canoe with no obvious destination Under the German administrator Winkler before World War I, a Palauan named Ngirakerisil (Mr. Kerosene) was employed as a canoe operator. Daily he would take the tireless administrator to a different part of Palau to inspect the various economic programs (largely coconut planting) instituted by the now legendary Winkler. The operator, least of all, could predict where they would be going next. The idiom is applied to any aimless person or action; indecision; a changeable person. |
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> You think only of Present, not of Future. Chelechang (Present) and Chrechar (Future) were brothers. Present was the favorite of his mother. These are the words of Future reprimanding his mother. The idiom is used of those who inadequately plan for the future. |
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> Without looking afield, it was cut down behind the house. From the folk tale concerning Mesubed Dingal, the inventor of the Palauan kite (see also No. 73). After his wife had been kidnapped, he constructed a kite using feathers from all the birds of Palau and he needed also wood from an Edebsungel tree to fashion the body of the bird-kite. After looking all over Palau and being on the point of giving up, he found the tree he needed behind his own house. The saying may be applied to anyone who does things the hard way, or who goes far afield to find something which is close at hand. |
