|
> An ukall tree won't become a titimel tree. i.e., a child will resemble its father; human nature will not change. The ukall, a lumber tree, resembles the titimel, a fruit bearing tree, at least to the extent that both are trees and become quite large. Both have assets but are quite different. The idiom is applied in the sense that a child resembles its father and will become what its father was. It may also be used to mean "human nature can't be changed." |
|
> It's like the foam of the sea, which forms unexpectedly and then disappears. It's a matter that comes up for lengthy discussions and then is dropped without resolution or effect. Some things, like sea foam, drift on without settlement. Endless discussion without reaching agreement. |
|
> Like the Bilimbi tree which, if not shaken, will not bear fruit. Applied to a person who does not fulfill their obligations without constant prodding or nagging. |
|
> Like the honey bee, celebrating without first boiling down the coconut syrup. Once coconut syrup, dripping from the cut flower stem, is collected it is thickened
by boiling. The honeybee, however, collects his nectar, puts it in the hive without boiling
it, then proceeds to fly around noisily as though celebrating the completed task.
Hence, to talk or boast loudly about successes and accomplishments when one has none;
to make plans but never carry them out; to celebrate without cause. |
|
> Without looking afield, it was cut down behind the house. From the folk tale concerning Mesubed Dingal, the inventor of the Palauan kite (see also No. 73). After his wife had been kidnapped, he constructed a kite using feathers from all the birds of Palau and he needed also wood from an Edebsungel tree to fashion the body of the bird-kite. After looking all over Palau and being on the point of giving up, he found the tree he needed behind his own house. The saying may be applied to anyone who does things the hard way, or who goes far afield to find something which is close at hand. |
