diak, v.s.is/are not; does not exist; non-existent.
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diadiakv.s.redup.
dikeang
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v.s.inch.no longer; no more; not... after all.
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dimlakv.s.pastwere not; did not exist; was/were non-existent.
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ng diakmod.no.
ngdiakcont.ng diak
diak a rengulexpr.inconsiderate; impolite.
mo diakexpr.run out; stop; disappear; become non-existent.
Examples:
> Droteo arrived yesterday, didn't he?
> (It turns out that) I'm not going to Guam after all.
> Don't you have any cigarettes?
> The tree is obstructing or bothering the road so I cannot go to the other side.
> If Droteo hadn't had the money, (then) he wouldn't have gone to Guam.
Proverbs:
> Like the Bilimbi tree which, if not shaken, will not bear fruit.
Applied to a person who does not fulfill their obligations without constant prodding or nagging.
> It's like the way they eat in Ngeraus (where food is scarce): as soon as they get to like or enjoy the food, it's gone.
Just as something becomes popular, it becomes unavailable. Ngerraus is a small village in Ngchesar (central Palau). The idiom suggests a person who begins to feel hungry just as the food runs out. The reference is to the meager food resources of a small village. In contemporary Palau the idiom may be applied to some popular import that soon disappears from the shelves of the stores.
> Like Kerosene, poling his canoe with no obvious destination
Under the German administrator Winkler before World War I, a Palauan named Ngirakerisil (Mr. Kerosene) was employed as a canoe operator. Daily he would take the tireless administrator to a different part of Palau to inspect the various economic programs (largely coconut planting) instituted by the now legendary Winkler. The operator, least of all, could predict where they would be going next. The idiom is applied to any aimless person or action; indecision; a changeable person.
> An ukall tree won't become a titimel tree.
i.e., a child will resemble its father; human nature will not change. The ukall, a lumber tree, resembles the titimel, a fruit bearing tree, at least to the extent that both are trees and become quite large. Both have assets but are quite different. The idiom is applied in the sense that a child resembles its father and will become what its father was. It may also be used to mean "human nature can't be changed."
> Water is without cost.
Palauans bathe frequently; many will not miss a daily bath if at all possible. Bathing places are usually widened areas, natural or artificial (some elaborately paved with stone) in fresh-water streams. The phrase simply reminds another, probably a reluctant child, that he should bathe.
More Examples:
> Why dont you make us some tea?
> I didn't notice and accidentally slammed the door on my hand.
> English
> Go check the rambutan in the rain forest. If there are ripe ones, bring them home but make sure to hide them so people don't bum them off you.
> I'm not sleepy.

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