diak, v.s.is/are not; does not exist; non-existent.
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diadiakv.s.redup.
dikeang
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v.s.inch.no longer; no more; not... after all.
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dimlakv.s.pastwere not; did not exist; was/were non-existent.
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ng diakmod.no.
ngdiakcont.ng diak
diak a rengulexpr.inconsiderate; impolite.
mo diakexpr.run out; stop; disappear; become non-existent.
Examples:
> You're not allowed to make noise here.
> Water is free (lit., doesn't need to be bought) (so why don't you take a shower?).
> Toki is strongly attached to Droteo./It's no longer possible to pull Toki away from Droteo.
> But those who have faith in that one will never be disappointed.
> Droteo doesn't have anything to do with this matter.
Proverbs:
> You're like the bisech plant in the backyard which has no purpose.
A person who isn't trusted so he/she is not needed.
> It's like the way they eat in Ngeraus (where food is scarce): as soon as they get to like or enjoy the food, it's gone.
Just as something becomes popular, it becomes unavailable. Ngerraus is a small village in Ngchesar (central Palau). The idiom suggests a person who begins to feel hungry just as the food runs out. The reference is to the meager food resources of a small village. In contemporary Palau the idiom may be applied to some popular import that soon disappears from the shelves of the stores.
> Like lightning, a big, unnecessary noise.
Lightning rarely strikes in such a way as to cause serious damage in Palau. May be applied to any unnecessary fuss or oratory at a meeting.
> An ukall tree won't become a titimel tree.
i.e., a child will resemble its father; human nature will not change. The ukall, a lumber tree, resembles the titimel, a fruit bearing tree, at least to the extent that both are trees and become quite large. Both have assets but are quite different. The idiom is applied in the sense that a child resembles its father and will become what its father was. It may also be used to mean "human nature can't be changed."
> Without looking afield, it was cut down behind the house.
From the folk tale concerning Mesubed Dingal, the inventor of the Palauan kite (see also No. 73). After his wife had been kidnapped, he constructed a kite using feathers from all the birds of Palau and he needed also wood from an Edebsungel tree to fashion the body of the bird-kite. After looking all over Palau and being on the point of giving up, he found the tree he needed behind his own house. The saying may be applied to anyone who does things the hard way, or who goes far afield to find something which is close at hand.
More Examples:
> We can say they're like sardines without heads in a can.
> I'm not tired.
> I'm not cold.
> What was said this morning will stay as is until we resume tomorrow.
> People who wrote these books didn't have enough experience or teachings so there are some mistakes.

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