diak, v.s.is/are not; does not exist; non-existent.
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diadiakv.s.redup.
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v.s.inch.no longer; no more; not... after all.
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dimlakv.s.pastwere not; did not exist; was/were non-existent.
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ng diakmod.no.
ngdiakcont.ng diak
diak a rengulexpr.inconsiderate; impolite.
mo diakexpr.run out; stop; disappear; become non-existent.
Examples:
> I was sick, so I didn't go to school.
> What is it that makes you stay away from home so much?
> Studying math isn't something Droteo is suited for.
> You have a lot of nerve.
> They both don't know anything and yet they're trying to explain.
Proverbs:
> Like the honey bee, celebrating without first boiling down the coconut syrup.
Once coconut syrup, dripping from the cut flower stem, is collected it is thickened by boiling. The honeybee, however, collects his nectar, puts it in the hive without boiling it, then proceeds to fly around noisily as though celebrating the completed task. Hence, to talk or boast loudly about successes and accomplishments when one has none; to make plans but never carry them out; to celebrate without cause.
> An ukall tree won't become a titimel tree.
i.e., a child will resemble its father; human nature will not change. The ukall, a lumber tree, resembles the titimel, a fruit bearing tree, at least to the extent that both are trees and become quite large. Both have assets but are quite different. The idiom is applied in the sense that a child resembles its father and will become what its father was. It may also be used to mean "human nature can't be changed."
> It's like the foam of the sea, which forms unexpectedly and then disappears.
It's a matter that comes up for lengthy discussions and then is dropped without resolution or effect. Some things, like sea foam, drift on without settlement. Endless discussion without reaching agreement.
> You're like a floating log without a resting place.
You have no fixed abode.
> Like Beachedarsai's food, only a little but it does not disappear.
Beachedarsai and a friend, one day, went to heaven. On arrival they were very hungry, so they visited one of the gods who provided food for them. The "food" was one tiny piece of taro and a bit of fish. Beachedarsai thought to himself that this would hardly suffice, but he picked up the taro and ate it. As he did so another piece appeared on the plate. He ate the piece of fish and another piece of fish appeared. His friend also ate and on his plate as well a new piece of taro or fish appeared as each was consumed. When they were satisfied, there remained on their plates a piece of taro and fish. The idiom is applied to any small blessing, such as a small but steady income, or Western meals that, in contrast with the Palauan tray full of food, are served in small portions, and so on.
More Examples:
> My friend's wife can't drive now.
> Shall we go pick some clams?
> On the way to the rock island, we ran over the shallows. Good thing the propeller stayed intact.
> I was driving to the store when I got a flat tire.
> My budget was low, I could not buy cigarettes.

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