diak, v.s.is/are not; does not exist; non-existent.
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diadiakv.s.redup.
dikeang
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/di keang
/dikea
v.s.inch.no longer; no more; not... after all.
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dimlakv.s.pastwere not; did not exist; was/were non-existent.
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ng diakmod.no.
ngdiakcont.ng diak
diak a rengulexpr.inconsiderate; impolite.
mo diakexpr.run out; stop; disappear; become non-existent.
Examples:
> Now that the Syrians say that God is the lord of the hills and not the lord of the plains, I will give you victory over their huge army.
> I'm not very good at climbing betel nut trees/harvesting them.
> What is it that makes you stay away from home so much?
> I was sick, so I didn't go to school.
> In your constant love and goodness, remember me.
Proverbs:
> Like the Bilimbi tree which, if not shaken, will not bear fruit.
Applied to a person who does not fulfill their obligations without constant prodding or nagging.
> Water is without cost.
Palauans bathe frequently; many will not miss a daily bath if at all possible. Bathing places are usually widened areas, natural or artificial (some elaborately paved with stone) in fresh-water streams. The phrase simply reminds another, probably a reluctant child, that he should bathe.
> Like Beachedarsai's food, only a little but it does not disappear.
Beachedarsai and a friend, one day, went to heaven. On arrival they were very hungry, so they visited one of the gods who provided food for them. The "food" was one tiny piece of taro and a bit of fish. Beachedarsai thought to himself that this would hardly suffice, but he picked up the taro and ate it. As he did so another piece appeared on the plate. He ate the piece of fish and another piece of fish appeared. His friend also ate and on his plate as well a new piece of taro or fish appeared as each was consumed. When they were satisfied, there remained on their plates a piece of taro and fish. The idiom is applied to any small blessing, such as a small but steady income, or Western meals that, in contrast with the Palauan tray full of food, are served in small portions, and so on.
> An ukall tree won't become a titimel tree.
i.e., a child will resemble its father; human nature will not change. The ukall, a lumber tree, resembles the titimel, a fruit bearing tree, at least to the extent that both are trees and become quite large. Both have assets but are quite different. The idiom is applied in the sense that a child resembles its father and will become what its father was. It may also be used to mean "human nature can't be changed."
> You think only of Present, not of Future.
Chelechang (Present) and Chrechar (Future) were brothers. Present was the favorite of his mother. These are the words of Future reprimanding his mother. The idiom is used of those who inadequately plan for the future.
More Examples:
> Would you forgive me please?
> And those servants went out into the roads and gathered all whom they found, both bad and good.
> English
> What can you do in your household that would help relieve your stress?
> Stop picking on your sores that's why they don't get healed!

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