diak, v.s.is/are not; does not exist; non-existent.
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diadiakv.s.redup.
dikeang
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v.s.inch.no longer; no more; not... after all.
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dimlakv.s.pastwere not; did not exist; was/were non-existent.
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ng diakmod.no.
ngdiakcont.ng diak
diak a rengulexpr.inconsiderate; impolite.
mo diakexpr.run out; stop; disappear; become non-existent.
Examples:
> I didn't have anything to say.
> Don't split an unopened betelnut; (instead) chew (one of) the already split betelnuts in the betelnut bag.
> He's young and unexperienced (lit. his buttocks are covered with sores) and doesn't know anything.
> This village of ours is not like the city of Koror.
> My money's run out.
Proverbs:
> It's like the way they eat in Ngeraus (where food is scarce): as soon as they get to like or enjoy the food, it's gone.
Just as something becomes popular, it becomes unavailable. Ngerraus is a small village in Ngchesar (central Palau). The idiom suggests a person who begins to feel hungry just as the food runs out. The reference is to the meager food resources of a small village. In contemporary Palau the idiom may be applied to some popular import that soon disappears from the shelves of the stores.
> He's like Chelebesoi of Ngeriil, dead in a fishtrap not his own.
A man named Chelebesoi (also the name of a fish) was robbing another man's fish trap when a head-hunting party came by and removed his head. He lost both his head and his reputation. The idiom may apply to one who gets hurt while trying to do someone else's job.
> You think only of Present, not of Future.
Chelechang (Present) and Chrechar (Future) were brothers. Present was the favorite of his mother. These are the words of Future reprimanding his mother. The idiom is used of those who inadequately plan for the future.
> You're like a floating log without a resting place.
You have no fixed abode.
> An ukall tree won't become a titimel tree.
i.e., a child will resemble its father; human nature will not change. The ukall, a lumber tree, resembles the titimel, a fruit bearing tree, at least to the extent that both are trees and become quite large. Both have assets but are quite different. The idiom is applied in the sense that a child resembles its father and will become what its father was. It may also be used to mean "human nature can't be changed."
More Examples:
> And those servants went out into the roads and gathered all whom they found, both bad and good.
> Control yourself, it isn't war!
> Sorry I missed your call yesterday.
> Honey, cant you pound some taro so we could eat?
> I will not forget your generousity.

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