diak, v.s.is/are not; does not exist; non-existent.
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diadiakv.s.redup.
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v.s.inch.no longer; no more; not... after all.
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dimlakv.s.pastwere not; did not exist; was/were non-existent.
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ng diakmod.no.
ngdiakcont.ng diak
diak a rengulexpr.inconsiderate; impolite.
mo diakexpr.run out; stop; disappear; become non-existent.
Examples:
> The wind/storm has abated.
> There's nothing he doesn't have at his house.
> Nothing stops Droteo from doing things./Droteo isn't easily discouraged.
> Don't you have any cigarettes?
> In your constant love and goodness, remember me.
Proverbs:
> It's like the way they eat in Ngeraus (where food is scarce): as soon as they get to like or enjoy the food, it's gone.
Just as something becomes popular, it becomes unavailable. Ngerraus is a small village in Ngchesar (central Palau). The idiom suggests a person who begins to feel hungry just as the food runs out. The reference is to the meager food resources of a small village. In contemporary Palau the idiom may be applied to some popular import that soon disappears from the shelves of the stores.
> Like lightning, a big, unnecessary noise.
Lightning rarely strikes in such a way as to cause serious damage in Palau. May be applied to any unnecessary fuss or oratory at a meeting.
> One for whom the door of words was not closed.
When the secrets of a clan or a profession were being taught by an expert, the house was completely closed and instruction took place in strict, whispered secrecy. the idiom may be applied to a person who, while having the proper status to be knowledgeable, has never learned in closed session; an important but uninformed person. Conversely, an expert or knowledgeable clan his torian is one who "has had the door closed" (mleng a simer).
> If it is my lunch it can be divided, if it is yours then it cannot
Two men habitually trapped fish in the same region of the lagoon. One would occasionally ask the other to join him at lunch, the other would always refuse. One day the man who refused arrived with no lunch. When the usual invitation was extended the man refused, saying that, anyway, he had no lunch. The invitation was insistently pressed until the reluctant one gave in. As they split the taro between them the one who shared made the above statement. The idiom is a mild rebuke of a retentive person
> Our nose is close (to the mouth), but cannot be licked.
i.e. we shouldn't be too sure of, or overconfident in, ourselves. The nose is very close to the mouth, but, no matter how reassuringly available, it cannot be licked by the tongue. The idiom cautions those who are careless with their possessions to be less assured about wealth.
More Examples:
> I feel sorry for her because no one likes her.
> SDA church people do not eat pork.
> I didn't really realize that we are so darn stubborn.
> But his prosperity did not last.
> Belau is divided into two; the rich and wealthy and the poor, theres no caring amongst the people.

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