diak, v.s.is/are not; does not exist; non-existent.
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diadiakv.s.redup.
dikeang
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v.s.inch.no longer; no more; not... after all.
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dimlakv.s.pastwere not; did not exist; was/were non-existent.
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ng diakmod.no.
ngdiakcont.ng diak
diak a rengulexpr.inconsiderate; impolite.
mo diakexpr.run out; stop; disappear; become non-existent.
Examples:
> There's no longer any way for him to return.
> The tree is obstructing or bothering the road so I cannot go to the other side.
> Toki is strongly attached to Droteo./It's no longer possible to pull Toki away from Droteo.
> He just likes to chew (betel nut) and doesn't do any work.
> Because humans aren't as smart as animals.
Proverbs:
> Like Kerosene, poling his canoe with no obvious destination
Under the German administrator Winkler before World War I, a Palauan named Ngirakerisil (Mr. Kerosene) was employed as a canoe operator. Daily he would take the tireless administrator to a different part of Palau to inspect the various economic programs (largely coconut planting) instituted by the now legendary Winkler. The operator, least of all, could predict where they would be going next. The idiom is applied to any aimless person or action; indecision; a changeable person.
> Our nose is close (to the mouth), but cannot be licked.
i.e. we shouldn't be too sure of, or overconfident in, ourselves. The nose is very close to the mouth, but, no matter how reassuringly available, it cannot be licked by the tongue. The idiom cautions those who are careless with their possessions to be less assured about wealth.
> Like Beachedarsai's food, only a little but it does not disappear.
Beachedarsai and a friend, one day, went to heaven. On arrival they were very hungry, so they visited one of the gods who provided food for them. The "food" was one tiny piece of taro and a bit of fish. Beachedarsai thought to himself that this would hardly suffice, but he picked up the taro and ate it. As he did so another piece appeared on the plate. He ate the piece of fish and another piece of fish appeared. His friend also ate and on his plate as well a new piece of taro or fish appeared as each was consumed. When they were satisfied, there remained on their plates a piece of taro and fish. The idiom is applied to any small blessing, such as a small but steady income, or Western meals that, in contrast with the Palauan tray full of food, are served in small portions, and so on.
> It's like the way they eat in Ngeraus (where food is scarce): as soon as they get to like or enjoy the food, it's gone.
Just as something becomes popular, it becomes unavailable. Ngerraus is a small village in Ngchesar (central Palau). The idiom suggests a person who begins to feel hungry just as the food runs out. The reference is to the meager food resources of a small village. In contemporary Palau the idiom may be applied to some popular import that soon disappears from the shelves of the stores.
> You think only of Present, not of Future.
Chelechang (Present) and Chrechar (Future) were brothers. Present was the favorite of his mother. These are the words of Future reprimanding his mother. The idiom is used of those who inadequately plan for the future.
More Examples:
> I am not possessed by a devil; but I honor my Father, and you dishonor me.
> That's a lot of fish, you guys should not have brought so much.
> Excluding Ulang seems excessive.
> I'm not thirsty.
> My friend's friend got hit by a car. She is so lucky she didn't die.

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