diak, v.s.is/are not; does not exist; non-existent.
diak a bechachau; diak a kall, diak a udoud, diak a chad er a blai.
diadiakv.s.redup.
dikeang
/di kea
/di keang
/dikea
v.s.inch.no longer; no more; not... after all.
di keang a mla er ngii e mla mo diak, udoud a di keang.
dimlakv.s.pastwere not; did not exist; was/were non-existent.
dimlak a di mla diak, dimlak le medung er a cheldecheduch, dimlak rengesii, dimlak lemei.
ng diakmod.no.
ngdiakcont.ng diak
diak a rengulexpr.inconsiderate; impolite.
mo diakexpr.run out; stop; disappear; become non-existent.
Examples:
> It's not so good.
> He's doing a very wrong thing./He doesn't know what he's doing. [strong insult]
> You have a lot of nerve.
> And there was a poor man who lived in that village whose heart was so light that it was his ability to make the town survive, but there wasn't anyone who thought about him.
> Why don't you sit down (lit., are you standing up because you don't have a bend in your legs)?
Proverbs:
> You're like a floating log without a resting place.
You have no fixed abode.
> Like the honey bee, celebrating without first boiling down the coconut syrup.
Once coconut syrup, dripping from the cut flower stem, is collected it is thickened by boiling. The honeybee, however, collects his nectar, puts it in the hive without boiling it, then proceeds to fly around noisily as though celebrating the completed task. Hence, to talk or boast loudly about successes and accomplishments when one has none; to make plans but never carry them out; to celebrate without cause.
> Without looking afield, it was cut down behind the house.
From the folk tale concerning Mesubed Dingal, the inventor of the Palauan kite (see also No. 73). After his wife had been kidnapped, he constructed a kite using feathers from all the birds of Palau and he needed also wood from an Edebsungel tree to fashion the body of the bird-kite. After looking all over Palau and being on the point of giving up, he found the tree he needed behind his own house. The saying may be applied to anyone who does things the hard way, or who goes far afield to find something which is close at hand.
> Like Beachedarsai's food, only a little but it does not disappear.
Beachedarsai and a friend, one day, went to heaven. On arrival they were very hungry, so they visited one of the gods who provided food for them. The "food" was one tiny piece of taro and a bit of fish. Beachedarsai thought to himself that this would hardly suffice, but he picked up the taro and ate it. As he did so another piece appeared on the plate. He ate the piece of fish and another piece of fish appeared. His friend also ate and on his plate as well a new piece of taro or fish appeared as each was consumed. When they were satisfied, there remained on their plates a piece of taro and fish. The idiom is applied to any small blessing, such as a small but steady income, or Western meals that, in contrast with the Palauan tray full of food, are served in small portions, and so on.
> An ukall tree won't become a titimel tree.
i.e., a child will resemble its father; human nature will not change. The ukal, a lumber tree, resembles the titiml, a fruit bearing tree, at least to the extent that both are trees and become quite large. Both have assets but are quite different. The idiom is applied in the sense that a child resembles its father and will become what its father was. It may also be used to mean "human nature can't be changed."
More Examples:
> My friends and I went out last night. We didnt get home until this morning.
> These clams just released their eggs.
> That's a lot of fish, you guys should not have brought so much.
> It's the object used when a man and a woman go to bed together whose purpose is to prevent pregnancy and to prevent the transmission of disease between them.
> SDA church people do not eat pork.

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