diak, v.s.is/are not; does not exist; non-existent.
diak a bechachau; diak a kall, diak a udoud, diak a chad er a blai.
/di kea
/di keang
v.s.inch.no longer; no more; not... after all.
di keang a mla er ngii e mla mo diak, udoud a di keang.
dimlakv.s.pastwere not; did not exist; was/were non-existent.
dimlak a di mla diak, dimlak le medung er a cheldecheduch, dimlak rengesii, dimlak lemei.
ng diakmod.no.
ngdiakcont.ng diak
diak a rengulexpr.inconsiderate; impolite.
mo diakexpr.run out; stop; disappear; become non-existent.
> You really don't obey your elders.
> Anyone who doesn't know how to swim will drown.
> Droteo arrived yesterday, didn't he?
> If Droteo doesn't go, (then) I won't go.
> No good tree bears bad fruit, nor does a bad tree bear good fruit.
> If it is my lunch it can be divided, if it is yours then it cannot
Two men habitually trapped fish in the same region of the lagoon. One would occasionally ask the other to join him at lunch, the other would always refuse. One day the man who refused arrived with no lunch. When the usual invitation was extended the man refused, saying that, anyway, he had no lunch. The invitation was insistently pressed until the reluctant one gave in. As they split the taro between them the one who shared made the above statement. The idiom is a mild rebuke of a retentive person
> Water is without cost.
Palauans bathe frequently; many will not miss a daily bath if at all possible. Bathing places are usually widened areas, natural or artificial (some elaborately paved with stone) in fresh-water streams. The phrase simply reminds another, probably a reluctant child, that he should bathe.
> An ukall tree won't become a titimel tree.
i.e., a child will resemble its father; human nature will not change. The ukal, a lumber tree, resembles the titiml, a fruit bearing tree, at least to the extent that both are trees and become quite large. Both have assets but are quite different. The idiom is applied in the sense that a child resembles its father and will become what its father was. It may also be used to mean "human nature can't be changed."
> You're like the bisech plant in the backyard which has no purpose.
A person who isn't trusted so he/she is not needed.
> Like Beachedarsai's food, only a little but it does not disappear.
Beachedarsai and a friend, one day, went to heaven. On arrival they were very hungry, so they visited one of the gods who provided food for them. The "food" was one tiny piece of taro and a bit of fish. Beachedarsai thought to himself that this would hardly suffice, but he picked up the taro and ate it. As he did so another piece appeared on the plate. He ate the piece of fish and another piece of fish appeared. His friend also ate and on his plate as well a new piece of taro or fish appeared as each was consumed. When they were satisfied, there remained on their plates a piece of taro and fish. The idiom is applied to any small blessing, such as a small but steady income, or Western meals that, in contrast with the Palauan tray full of food, are served in small portions, and so on.
More Examples:
> I didn't really realize that we are so darn stubborn.
> I'm not thirsty.
> If we go at it, yoy won't be able to say anything.
> Who is not feeling sick?
> I'm not sleepy.

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