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> An ukall tree won't become a titimel tree. i.e., a child will resemble its father; human nature will not change. The ukall, a lumber tree, resembles the titimel, a fruit bearing tree, at least to the extent that both are trees and become quite large. Both have assets but are quite different. The idiom is applied in the sense that a child resembles its father and will become what its father was. It may also be used to mean "human nature can't be changed." |
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> Like the Bilimbi tree which, if not shaken, will not bear fruit. Applied to a person who does not fulfill their obligations without constant prodding or nagging. |
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> If it is my lunch it can be divided, if it is yours then it cannot Two men habitually trapped fish in the same region of the lagoon. One would occasionally ask the other to join him at lunch, the other would always refuse. One day the man who refused arrived with no lunch. When the usual invitation was extended the man refused, saying that, anyway, he had no lunch. The invitation was insistently pressed until the reluctant one gave in. As they split the taro between them the one who shared made the above statement. The idiom is a mild rebuke of a retentive person |
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> You think only of Present, not of Future. Chelechang (Present) and Chrechar (Future) were brothers. Present was the favorite of his mother. These are the words of Future reprimanding his mother. The idiom is used of those who inadequately plan for the future. |
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> He's like Chelebesoi of Ngeriil, dead in a fishtrap not his own. A man named Chelebesoi (also the name of a fish) was robbing another man's fish trap when a head-hunting party came by and removed his head. He lost both his head and his reputation. The idiom may apply to one who gets hurt while trying to do someone else's job. |
