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> Sincere heart. The technique suggests a quiet rational approach to any problem; the acceptance of circumstances without getting ruffled. The advocate does not defend himself against criticism and will meet anger with sincere concern. It involves "checking the facts," rather than backing down in the face of challenge. The student of this discipline is serene in the face of danger. |
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> It's like eating reboiled (starchy) food. Cooked taro will spoil in time, unless it is reboiled (blelekl). Among other applications the saying may pertain to a man who marries, separates, then returns to the same woman; also a man who returns to a former job. |
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> Like the gods of Ngebukd, completed up above. As part of the festivities of a village feast or in celebration of some event, such as the completion of a community hall, Palauan young people produce a variety of named dances. One type of dance, called ruk, was never conducted in Ngebukd (in Ngaraard, northern Palau). It was said that the gods of the village had done their dancing in heaven before coming to earth and thus it was not necessary for the people of Ngebukd to dance. The saying pertains to a completed task, indicating to another that the work need not be repeated. |
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> He's like Ngerechebal Island, which is neither closer to Imeliik nor closer to Ngerekebesang. i.e. He's indecisive or not clearly taking sides. A person who is "on the fence," changeable and indecisive. The saying may also be applied to a partly westernized Palauan. |
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> He's like the rabbit fish in Ngetmeduch, which jumps into the net (seemingly) of its own will. i.e. He always drops by without having been invited. At one point in their life cycle the meas, a tasty, black reef fish, school close to the surface in the shallow lagoon near Ngetmeduch (Koror) and may be easily caught with the derau, a two-part net consisting of two scoop nets, one held in each hand (hence sometimes "butterfly net"). The idiom is applied to a person who habitually appears without invitation at parties or feasts. |
