mei
/me
, v.i.come; arrive.
mei
a
a
mei
er
mei
me
ka
bev.imp.
be
a
ta
er
a
a
el
er
a
el
be
be
blev.s.hypo.
meracont.mei er a
merekung
/merkung
v.i.pred.is about to come or arrive.
mermang
/meremang
v.inch.
a
er
a
el
er
a
mlei
/mle
v.pastcame; arrived.
a
mla
mei
me
a
er
a

mle
a
er
a
a
mle
ng
mle
mleracont.mlei er a
be kbongexpr.goodbye; I'm leaving.
me e mong
/memong
expr.pass by; go on; "(in a direction) towards me and then keep going (past me)."
nguu el meiexpr.bring.
ta el buil er mla me e mongexpr.one month ago.
Examples:
> Why are you standing up while eating?
> The building in Ngerchemai burned down by itself.
> (It turned out that) Droteo didn't go to the movies after all.
> Droteo was arguing with Toki and (now) he regrets or is ashamed of what he said.
> The soldiers took rifles and shot the women and children all at once.
Proverbs:
> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces).
People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness."
> Like the cockroach of Ngerdobotar, staying on till it became white.
Presumably if a cockroach remains in the darkness for a long time, as one at Ngerdobotar (in Aimeliik) apparently did, it will turn white. Application pertains to a visitor who stays on and on, especially one who is not helpful in the household. Such behavior is not properly human; the person is somehow different, like a white cockroach.
> I build it and you destroy it?
May be applied to a person who feels his aims or projects are being destroyed by the actions of another.
> If it is my lunch it can be divided, if it is yours then it cannot
Two men habitually trapped fish in the same region of the lagoon. One would occasionally ask the other to join him at lunch, the other would always refuse. One day the man who refused arrived with no lunch. When the usual invitation was extended the man refused, saying that, anyway, he had no lunch. The invitation was insistently pressed until the reluctant one gave in. As they split the taro between them the one who shared made the above statement. The idiom is a mild rebuke of a retentive person
> Like seaweed at Kosiil, out with the tide and in with the tide.
Kosiil is a location in the lagoon where the seaweed can be seen to bend in and out with the tide. The idiom is applied to a leader who is too flexible and unreliable. In the short form (Kora char ra Kosiil) it may simply mean, "I'll go along with what you decide."
More Examples:
> The gecko kept chirping last night, I wonder what it meant.
> The men and women from Ngeremlengui are ideal spouses because they are well-versed in customs and traditions.
> The sum of all the money that was collected, I was able to buy my house.
> You're like the jellyfish that do not have a destination.
> There are people who are just nasty.

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