mei
/me
, v.i.come; arrive.
mei
a
a
mei
er
mei
me
ka
bev.imp.
be
a
ta
er
a
a
el
er
a
el
be
be
blev.s.hypo.
meracont.mei er a
merekung
/merkung
v.i.pred.is about to come or arrive.
mermang
/meremang
v.inch.
a
er
a
el
er
a
mlei
/mle
v.pastcame; arrived.
a
mla
mei
me
a
er
a

mle
a
er
a
a
mle
ng
mle
mleracont.mlei er a
be kbongexpr.goodbye; I'm leaving.
me e mong
/memong
expr.pass by; go on; "(in a direction) towards me and then keep going (past me)."
nguu el meiexpr.bring.
ta el buil er mla me e mongexpr.one month ago.
Examples:
> I've gone to all this trouble to come and get you, and (now) you don't want (to go).
> Satsko failed the test.
> Let me study.
> There is no other decree so powerful and fast moving as this.
> Sam's shirt is red, and my shirt is white.
Proverbs:
> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces).
People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness."
> Like the cockroach of Ngerdobotar, staying on till it became white.
Presumably if a cockroach remains in the darkness for a long time, as one at Ngerdobotar (in Aimeliik) apparently did, it will turn white. Application pertains to a visitor who stays on and on, especially one who is not helpful in the household. Such behavior is not properly human; the person is somehow different, like a white cockroach.
> It's like the rat of Ngerard, which eats up all your coconuts and (then) all of ours.
It's a decision, plan etc. that will backfire. A pet rat owned by Mad, chief of Ngaraard, ate the coconuts of most of the chief's neighbors, then, still hungry, ate the chief's own coconuts.
> The heart and assessment.
This might better be translated, "Assessment with knowledge." The mind or head is thought to be the locus of knowledge in Palau, but such knowledge is made useful or is measured with the heart (reng). Chodab, in this context, would appear to mean "to take stock of" or "to measure." In essence, then, the phrase cautions one who seems on the point of making a rash decision to temper his thoughts with his heart.
> You're like a fish bait which can be eaten or pecked from the top and bottom.
You don't know what to do because chores keep coming in from left and right.
More Examples:
> As soon as I went they said let's go.
> Teach your child to respect themselves so that they can respect others.
> No one likes me.
> I dont drive so I take the bus.
> This enforcement of the stated curfew needs to enforced for the young generation to respect the laws.
sekkak, v.i., [From Japanese] go to special effort or trouble for; make a point of.
sekkak el meiyou went to all the trouble to come here
Examples:
> Toki made a special effort to fix up her place for a party, but not a single person came.
> I've gone to all this trouble to come and get you, and (now) you don't want (to go).

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