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> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces). People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness." |
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> I receive it and you ask for it? A man asks for and receives that which he needs from a second party. A third party, learning of this, asks the first party for it. Used as implied or generally about any unreasonable request |
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> He's like Ngerechebal Island, which is neither closer to Imeliik nor closer to Ngerekebesang. i.e. He's indecisive or not clearly taking sides. A person who is "on the fence," changeable and indecisive. The saying may also be applied to a partly westernized Palauan. |
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> You grab and then you pick it up. Like telling a joke, you're still telling it yet you laugh like you just heard it. |
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> Like Ngiramesemong, rehashing what has been finished. Pertains to a person who repeatedly reminds another of past favors or continually recalls the mistakes of others. (My sources no longer recalled the episode or story from which this idiom derives.) |
