mei
/me
, v.i.come; arrive.
mei
a
a
mei
er
mei
me
ka
bev.imp.
be
a
ta
er
a
a
el
er
a
el
be
be
blev.s.hypo.
meracont.mei er a
merekung
/merkung
v.i.pred.is about to come or arrive.
mermang
/meremang
v.inch.
a
er
a
el
er
a
mlei
/mle
v.pastcame; arrived.
a
mla
mei
me
a
er
a

mle
a
er
a
a
mle
ng
mle
mleracont.mlei er a
be kbongexpr.goodbye; I'm leaving.
me e mong
/memong
expr.pass by; go on; "(in a direction) towards me and then keep going (past me)."
nguu el meiexpr.bring.
ta el buil er mla me e mongexpr.one month ago.
Examples:
> Who (pl.) went fishing with you?
> Toki used to know Japanese.
> Issue a decree that they are to be put to death.
> I really like your hair style!
> The teacher paid the fine.
Proverbs:
> Like an old woman who is cautious about coughing and breaking wind.
Among elderly women, it seems, coughing sometimes produces the unwanted effect of breaking wind. The idiom may be applied to any action that might produce an undesirable side effect, such as a hasty decision at a political meeting. As a caution, it suggests the need for leaders to consider all the consequences.
> Like his father, for he ate his father's premasticated food.
Applied to a child by adoption, with the implication that the adopted child resembles his adoptive father
> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces).
People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness."
> Bitter and salty.
The strategy of "doing things the hard way." When alternatives are available, the appropriate choice is the more difficult one. In voice, expression, and action there is a positive accent on personal ability.
> He's like Ngerechebal Island, which is neither closer to Imeliik nor closer to Ngerekebesang.
i.e. He's indecisive or not clearly taking sides. A person who is "on the fence," changeable and indecisive. The saying may also be applied to a partly westernized Palauan.
More Examples:
> Consensual intercourse between a man and a woman to proclaim their affection for each other.
> Stop picking on your sores that's why they don't get healed!
> Women, young and old wore grass skirts.
> He had to choose whom to serve.
> Chewing betelnut was not allowed at school.
sekkak, v.i., [From Japanese] go to special effort or trouble for; make a point of.
sekkak el meiyou went to all the trouble to come here
Examples:
> I've gone to all this trouble to come and get you, and (now) you don't want (to go).
> Toki made a special effort to fix up her place for a party, but not a single person came.

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