me a, conj.and.
macont.me a
makcont.me ak
makicont.me aki
meconj.and.
me
a
a
kau
me
me
me
tir
a
mengcont.me ng
Examples:
> You're still a newcomer around here, so watch your behavior.
> When Droteo came (as planned), we were able to leave.
> Why did you come here all by yourself?
> I'm very full, so I feel as if I'll be sick.
> Who (pl.) went fishing with you?
Proverbs:
> Like the cockroach of Ngerdobotar, staying on till it became white.
Presumably if a cockroach remains in the darkness for a long time, as one at Ngerdobotar (in Aimeliik) apparently did, it will turn white. Application pertains to a visitor who stays on and on, especially one who is not helpful in the household. Such behavior is not properly human; the person is somehow different, like a white cockroach.
> Bitter and salty.
The strategy of "doing things the hard way." When alternatives are available, the appropriate choice is the more difficult one. In voice, expression, and action there is a positive accent on personal ability.
> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces).
People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness."
> If it is my lunch it can be divided, if it is yours then it cannot
Two men habitually trapped fish in the same region of the lagoon. One would occasionally ask the other to join him at lunch, the other would always refuse. One day the man who refused arrived with no lunch. When the usual invitation was extended the man refused, saying that, anyway, he had no lunch. The invitation was insistently pressed until the reluctant one gave in. As they split the taro between them the one who shared made the above statement. The idiom is a mild rebuke of a retentive person
> Like an old woman who is cautious about coughing and breaking wind.
Among elderly women, it seems, coughing sometimes produces the unwanted effect of breaking wind. The idiom may be applied to any action that might produce an undesirable side effect, such as a hasty decision at a political meeting. As a caution, it suggests the need for leaders to consider all the consequences.
More Examples:
> I like this child because he's/she's very polite.
> Belau is divided into two; the rich and wealthy and the poor, theres no caring amongst the people.
> That kid drools so much that his shirt is always wet.
>
> It's getting dark and the sun is setting.
omeng, v.t.put hand over (mouth; nose; etc.); put (mouth; face) against; put (mouth) on opening of bottle; stop up (bottle).
a
a
mla
a
e
mengii
/mengir
v.pf.3s
milengiiv.pf.3s.past
mengv.pf.3p.inan.
a
er
a
me
a
a
a
e
a
milengv.pf.3p.inan.past
bengoelv.a.s.is to be covered with hand; is to be stopped up.
a
el
a
a
a
a
er
a
er
a
el
bleng
/blengoel
v.r.s.covered with hand; stopped up.
a
mla
a
a

a
Examples:
> He's bought his car so he's bicycle is now left unused.
> He's so busy playing around that his responsibilities are neglected.
> The attorneys will attempt at a settlement to avoid trial.
> It's as if I live somewhere so far away that I don't know what's going on.
> Be careful so you do not break the cup.
Proverbs:
> With persistence the village of Ngersuul was maintained
When the men's clubs of Koror could not proceed as far as Melekeiok, a major village to the north that stood in political balance with Koror, the clubs would often stop over at Ngersuul and sack the small village. Yet the people of Ngersuul, over and over defeated, clung to their village and persisted through history. (Sometimes the village of Angaur is used, with a similar meaning, in place of Ngersuul.) The saying may be applied to the harried individual who is about to give up a task because of repeated failure.
> Destroying his money.
Marriage within the clan, generally considered incestuous, limits the value of the food-money exchange, since the materials simply change hands within the same clan group. A man so married is criticized as having destroyed his source of wealth.
More Examples:
> Why are Ngerkumer's eyes blinking so much?
> I fell on the stone path and cracked my head.
> The wind got so strong that it broke down the chicken house / cage.
> I like this child because he's/she's very polite.

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