me a, conj.and.
macont.me a
makcont.me ak
makicont.me aki
meconj.and.
me
a
a
kau
me
me
me
tir
a
mengcont.me ng
Examples:
> He's a good-for-nothing.
> I have assigned as the possession of your tribes the land of the nations that are still left, as well as of all the nations that I have already conquered.
> The tree is obstructing or bothering the road so I cannot go to the other side.
> Why are you acting like a Japanese?
> People tend to start arriving at one o'clock.
Proverbs:
> Like the cockroach of Ngerdobotar, staying on till it became white.
Presumably if a cockroach remains in the darkness for a long time, as one at Ngerdobotar (in Aimeliik) apparently did, it will turn white. Application pertains to a visitor who stays on and on, especially one who is not helpful in the household. Such behavior is not properly human; the person is somehow different, like a white cockroach.
> Are you the son of Redechor
is that why you're standing around so much?
> A full basket was dropped in Ngeremeduu bay.
From the folk tale about Obak era Kedesau on his way to a feast being given in honor of his wife by her adoptive father. While crossing Ngeremeduu Bay between Ngatpang and Ngeremlengui, Obak dropped a basket of Palauan money overboard. Despite this terrible loss, he still had the courage and sufficient cash to carry off his visit in high style. The saying may be used to reassure someone, following a loss, reminding them that Obak era Kedesau recovered from an even greater loss.
> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces).
People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness."
> Like his father, for he ate his father's premasticated food.
Applied to a child by adoption, with the implication that the adopted child resembles his adoptive father
More Examples:
> I'm going to buy pants and a shirt and shoes.
> She is very fond of you so it was the last betel nut and she gave it to you.
> Mary, Lily, and Betty are wearing earrings.
> I'm going swimming.
> We respected the teachers and the school principal.
omeng, v.t.put hand over (mouth; nose; etc.); put (mouth; face) against; put (mouth) on opening of bottle; stop up (bottle).
a
a
mla
a
e
mengii
/mengir
v.pf.3s
milengiiv.pf.3s.past
mengv.pf.3p.inan.
a
er
a
me
a
a
a
e
a
milengv.pf.3p.inan.past
bengoelv.a.s.is to be covered with hand; is to be stopped up.
a
el
a
a
a
a
er
a
er
a
el
bleng
/blengoel
v.r.s.covered with hand; stopped up.
a
mla
a
a

a
Examples:
> The attorneys will attempt at a settlement to avoid trial.
> He's bought his car so he's bicycle is now left unused.
> It's as if I live somewhere so far away that I don't know what's going on.
> He's so busy playing around that his responsibilities are neglected.
> Be careful so you do not break the cup.
Proverbs:
> Destroying his money.
Marriage within the clan, generally considered incestuous, limits the value of the food-money exchange, since the materials simply change hands within the same clan group. A man so married is criticized as having destroyed his source of wealth.
> With persistence the village of Ngersuul was maintained
When the men's clubs of Koror could not proceed as far as Melekeiok, a major village to the north that stood in political balance with Koror, the clubs would often stop over at Ngersuul and sack the small village. Yet the people of Ngersuul, over and over defeated, clung to their village and persisted through history. (Sometimes the village of Angaur is used, with a similar meaning, in place of Ngersuul.) The saying may be applied to the harried individual who is about to give up a task because of repeated failure.
More Examples:
> The wind got so strong that it broke down the chicken house / cage.
> Why are Ngerkumer's eyes blinking so much?
> I like this child because he's/she's very polite.
> I fell on the stone path and cracked my head.

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