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> Like the duck of Ngechur, he became industrious after growing old. The idiom is applied to a person who has more or less vegetated into maturity and old age and who, already far past his prime, suddenly tries without success to do all the things he might have done when younger. It may be used with reference to an elder who tries to be a dandy. |
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> Like his father, for he ate his father's premasticated food. Applied to a child by adoption, with the implication that the adopted child resembles his adoptive father |
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> Without looking afield, it was cut down behind the house. From the folk tale concerning Mesubed Dingal, the inventor of the Palauan kite (see also No. 73). After his wife had been kidnapped, he constructed a kite using feathers from all the birds of Palau and he needed also wood from an Edebsungel tree to fashion the body of the bird-kite. After looking all over Palau and being on the point of giving up, he found the tree he needed behind his own house. The saying may be applied to anyone who does things the hard way, or who goes far afield to find something which is close at hand. |
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> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces). People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness." |
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> The heart and assessment. This might better be translated, "Assessment with knowledge." The mind or head is thought to be the locus of knowledge in Palau, but such knowledge is made useful or is measured with the heart (reng). Chodab, in this context, would appear to mean "to take stock of" or "to measure." In essence, then, the phrase cautions one who seems on the point of making a rash decision to temper his thoughts with his heart. |
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