| chedak | n.poss.1s | |
| chedam | n.poss.2s | your (singular) relative. |
| chedal | n.poss.3s | his or her person or relative.
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| chedemam | n.poss.1pe | |
| chedad | n.poss.1pi | our (inclusive) relative. |
| chedemiu | n.poss.2p | |
| chederir | n.poss.3p | |
| chad | v.s. | alive; living. |
| chedengang | v.s.inch. | becoming alive; reviving.
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| chad er a daob | expr. | person knowledgeable about the sea. |
| chad er a government | expr. | government employee. |
| chad er a moros | expr. | barbarian; cannibal. |
| chad er a reng | expr. | considerate person. |
| chedal a chelid | expr. | person having religion; believer. |
| chedal a ochil | expr. | lap; upper thigh. |
| mo chad | expr. | become alive; come to life. |
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See also:
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Examples: |
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> Who are those two people (i.e. what are their names)? |
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> Those people are hungry. |
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> The hospital patients are sick people. |
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> Where's John from? |
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> That person is hungry. |
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Proverbs: |
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> Like the people of Ngerechelong, standing together on the base of the coconut tree. The mound or hump that forms at the base of the coconut tree is said to represent the highest ranking village clan. The leader of that clan is spoken of as "standing on the mound." In the idiom, it is suggested that the people of Ngerechelong (northern Palau) would all like to be leaders-all standing on the mound at the same time. The idiom may be applied where too many people try to direct an operation; too many leaders. |
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> Like the man of Kayangel, who procured his gifts from Keso The saying refers to a man from the atoll of Kayangel, some twenty miles north of the main islands of Palau, who, on his way south to visit friends, stopped at an intermediate reef, Kesol, to fish for a present for his host. Refers to a person who, en route to a visit, tries to borrow a present from another guest; any person who suddenly wants to borrow money. |
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> Put out your arm and a man's hand will reach back The proper spirit of cooperation and mutual aid |
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> Disposing the group at Ngetkeuang. The saying pertains to a situation that occurred at Ngetkeuang, a hamlet in Peleliu. Some members of a group about to sail north were already at the docks ready to board their canoes and set sail with a good strong wind from the south, slightly at an angle to the course they would follow and ideal for sailing. Impatient, the group at the dock finally left the remainder behind and the wind was so strong that they were soon well on their way. The phrase is applied to a wind that is strong, steady, and from the south, like a steady "tradewind" |
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> One for whom the door of words was not closed. When the secrets of a clan or a profession were being taught by an expert, the house was completely closed and instruction took place in strict, whispered secrecy. the idiom may be applied to a person who, while having the proper status to be knowledgeable, has never learned in closed session; an important but uninformed person. Conversely, an expert or knowledgeable clan his torian is one who "has had the door closed" (mleng a simer). |
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More Examples: |
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> The people who came to the feast are now all gone. |
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> I don’t even think about where they are from. |
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> The first floor contained a guard room, recreation room, hallway, workers room, and an NCO room. |
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> Nobody loves me. |
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> I don't want to go listen to the politicians speak because they're so boring and talk forever but I wouldn't mind just going to eat the food. |
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