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> Like the insects which stays at ashes of fire but doesn't burn. You're near a situation which needs immediate attention but you don't lend a hand. |
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> It's like the way they eat in Ngeraus (where food is scarce): as soon as they get to like or enjoy the food, it's gone. Just as something becomes popular, it becomes unavailable. Ngerraus is a small village in Ngchesar (central Palau). The idiom suggests a person who begins to feel hungry just as the food runs out. The reference is to the meager food resources of a small village. In contemporary Palau the idiom may be applied to some popular import that soon disappears from the shelves of the stores. |
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> He's like Chelebesoi of Ngeriil, dead in a fishtrap not his own. A man named Chelebesoi (also the name of a fish) was robbing another man's fish trap when a head-hunting party came by and removed his head. He lost both his head and his reputation. The idiom may apply to one who gets hurt while trying to do someone else's job. |
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> An ukall tree won't become a titimel tree. i.e., a child will resemble its father; human nature will not change. The ukal, a lumber tree, resembles the titiml, a fruit bearing tree, at least to the extent that both are trees and become quite large. Both have assets but are quite different. The idiom is applied in the sense that a child resembles its father and will become what its father was. It may also be used to mean "human nature can't be changed." |
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> Like Kerosene, poling his canoe with no obvious destination Under the German administrator Winkler before World War I, a Palauan named Ngirakerisil (Mr. Kerosene) was employed as a canoe operator. Daily he would take the tireless administrator to a different part of Palau to inspect the various economic programs (largely coconut planting) instituted by the now legendary Winkler. The operator, least of all, could predict where they would be going next. The idiom is applied to any aimless person or action; indecision; a changeable person. |
