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> An ukall tree won't become a titimel tree. i.e., a child will resemble its father; human nature will not change. The ukall, a lumber tree, resembles the titimel, a fruit bearing tree, at least to the extent that both are trees and become quite large. Both have assets but are quite different. The idiom is applied in the sense that a child resembles its father and will become what its father was. It may also be used to mean "human nature can't be changed." |
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> Like the Bilimbi tree which, if not shaken, will not bear fruit. Applied to a person who does not fulfill their obligations without constant prodding or nagging. |
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> You're like a floating log without a resting place. You have no fixed abode. |
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> Like Beachedarsai's food, only a little but it does not disappear. Beachedarsai and a friend, one day, went to heaven. On arrival they were very hungry, so they visited one of the gods who provided food for them. The "food" was one tiny piece of taro and a bit of fish. Beachedarsai thought to himself that this would hardly suffice, but he picked up the taro and ate it. As he did so another piece appeared on the plate. He ate the piece of fish and another piece of fish appeared. His friend also ate and on his plate as well a new piece of taro or fish appeared as each was consumed. When they were satisfied, there remained on their plates a piece of taro and fish. The idiom is applied to any small blessing, such as a small but steady income, or Western meals that, in contrast with the Palauan tray full of food, are served in small portions, and so on. |
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> It's like the foam of the sea, which forms unexpectedly and then disappears. It's a matter that comes up for lengthy discussions and then is dropped without resolution or effect. Some things, like sea foam, drift on without settlement. Endless discussion without reaching agreement. |
