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> Collecting feathers From the folktale about the origin of kite-flying in Palau: the inventor, Mesubed Dingal, while out fishing, lost his wife to kidnappers; he fashioned a kite in the shape of a frigate bird (kedam) using feathers collected from all the birds of Palau, then used this to go in search of his wife. The idiom applies to one who borrows freely. |
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> Puffed out like a puffer fish. A boastful person is like a puffer fish, full of air and not edible, hence not worthy of note. |
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> Like the people of Ngerechelong, standing together on the base of the coconut tree. The mound or hump that forms at the base of the coconut tree is said to represent the highest ranking village clan. The leader of that clan is spoken of as "standing on the mound." In the idiom, it is suggested that the people of Ngerechelong (northern Palau) would all like to be leaders-all standing on the mound at the same time. The idiom may be applied where too many people try to direct an operation; too many leaders. |
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> You're like the old man of Ngerechelong who uses a cloud to mark the location of his fishtrap. i.e. you depend too much on people who are unreliable. |
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> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces). People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness." |