diak, v.s.is/are not; does not exist; non-existent.
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diadiakv.s.redup.
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v.s.inch.no longer; no more; not... after all.
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dimlakv.s.pastwere not; did not exist; was/were non-existent.
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ng diakmod.no.
ngdiakcont.ng diak
diak a rengulexpr.inconsiderate; impolite.
mo diakexpr.run out; stop; disappear; become non-existent.
Examples:
> Don't you have any cigarettes?
> Toki's no longer a student.
> John is cruel or bad-mannered.
> The old man lost his job.
> They are like greedy dogs that never get enough.
Proverbs:
> Like the honey bee, celebrating without first boiling down the coconut syrup.
Once coconut syrup, dripping from the cut flower stem, is collected it is thickened by boiling. The honeybee, however, collects his nectar, puts it in the hive without boiling it, then proceeds to fly around noisily as though celebrating the completed task. Hence, to talk or boast loudly about successes and accomplishments when one has none; to make plans but never carry them out; to celebrate without cause.
> Like the insects which stays at ashes of fire but doesn't burn.
You're near a situation which needs immediate attention but you don't lend a hand.
> It's like the foam of the sea, which forms unexpectedly and then disappears.
It's a matter that comes up for lengthy discussions and then is dropped without resolution or effect. Some things, like sea foam, drift on without settlement. Endless discussion without reaching agreement.
> If it is my lunch it can be divided, if it is yours then it cannot
Two men habitually trapped fish in the same region of the lagoon. One would occasionally ask the other to join him at lunch, the other would always refuse. One day the man who refused arrived with no lunch. When the usual invitation was extended the man refused, saying that, anyway, he had no lunch. The invitation was insistently pressed until the reluctant one gave in. As they split the taro between them the one who shared made the above statement. The idiom is a mild rebuke of a retentive person
> An ukall tree won't become a titimel tree.
i.e., a child will resemble its father; human nature will not change. The ukall, a lumber tree, resembles the titimel, a fruit bearing tree, at least to the extent that both are trees and become quite large. Both have assets but are quite different. The idiom is applied in the sense that a child resembles its father and will become what its father was. It may also be used to mean "human nature can't be changed."
More Examples:
> No. The price is reasonable
> Ulang really had great luck and didn't have an accident.
> It's not very hard.
> Can you be quiet for a sec so that I can talk or not?
> Dont mess with the spotted eagle ray when you go fishing as they are sacred.

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