|
> Like the ilaot [coconut juice] of Ngetkib, mixing itself. Probably of folk-tale derivation, the idiom may be applied to a man who has married too close to his own clan, thus not gaining the assistance of the wife's clan in food and services, since this would amount to the clan giving to itself. Also applied to a situation where a person expects to have some service performed for him but ends up doing it himself. |
|
> He gets his law from the streets. Rael has the general meaning "way," applicable both to method and to a street. The implication is that if a child will not learn from his parents, he will learn the hard way from experience. It may be used in the positive sense of someone who is quick to learn from experience. |
|
> Though an ally, yet hostile? A fellow clan member, or an employee, who should be loyal, but is not |
|
> Like the people of Ngerechelong, standing together on the base of the coconut tree. The mound or hump that forms at the base of the coconut tree is said to represent the highest ranking village clan. The leader of that clan is spoken of as "standing on the mound." In the idiom, it is suggested that the people of Ngerechelong (northern Palau) would all like to be leaders-all standing on the mound at the same time. The idiom may be applied where too many people try to direct an operation; too many leaders. |
|
> Like a ray-fish, eating while walking. The ray-fish does not stop swimming while chewing food it has gathered while weaving along the ocean floor. The saying may be applied to any rude behavior or particularly to the act of walking and eating, which is considered impolite. It can also be applied to a person who is trying to hurry through a job without giving it careful attention. |