mei
/me
, v.i.come; arrive.
mei
a
a
mei
er
mei
me
ka
bev.imp.
be
a
ta
er
a
a
el
er
a
el
be
be
blev.s.hypo.
meracont.mei er a
merekung
/merkung
v.i.pred.is about to come or arrive.
mermang
/meremang
v.inch.
a
er
a
el
er
a
mlei
/mle
v.pastcame; arrived.
a
mla
mei
me
a
er
a

mle
a
er
a
a
mle
ng
mle
mleracont.mlei er a
be kbongexpr.goodbye; I'm leaving.
me e mong
/memong
expr.pass by; go on; "(in a direction) towards me and then keep going (past me)."
nguu el meiexpr.bring.
ta el buil er mla me e mongexpr.one month ago.
Examples:
> He was very rich.
> Droteo was ashamed of his child.
> It's closer to here.
> This is making me very worried about Fern.
> Come help me.
Proverbs:
> Really a child of the back.
A child (sometimes an adult) that behaves well whether its parents are present or not; a child that is good when one's back is turned.
> It's as if I've submerged my head into Mekaeb (the channel between Peleliu and Agaur).
A term to describe a dish that is really salty.
> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces).
People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness."
> Without looking afield, it was cut down behind the house.
From the folk tale concerning Mesubed Dingal, the inventor of the Palauan kite (see also No. 73). After his wife had been kidnapped, he constructed a kite using feathers from all the birds of Palau and he needed also wood from an Edebsungel tree to fashion the body of the bird-kite. After looking all over Palau and being on the point of giving up, he found the tree he needed behind his own house. The saying may be applied to anyone who does things the hard way, or who goes far afield to find something which is close at hand.
> Like seaweed at Kosiil, out with the tide and in with the tide.
Kosiil is a location in the lagoon where the seaweed can be seen to bend in and out with the tide. The idiom is applied to a leader who is too flexible and unreliable. In the short form (Kora char ra Kosiil) it may simply mean, "I'll go along with what you decide."
More Examples:
> Yes, if the weather gets worse, I'll leave.
> These ladies clubbing are so wild.
> Do you want to have lunch or dinner sometime?
> The dentist pulled my tooth so now I am drooling a lot.
> Go check the rambutan in the rain forest. If there are ripe ones, bring them home but make sure to hide them so people don't bum them off you.
sekkak, v.i., [From Japanese] go to special effort or trouble for; make a point of.
sekkak el meiyou went to all the trouble to come here
Examples:
> Toki made a special effort to fix up her place for a party, but not a single person came.
> I've gone to all this trouble to come and get you, and (now) you don't want (to go).

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