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> It's like the foam of the sea, which forms unexpectedly and then disappears. It's a matter that comes up for lengthy discussions and then is dropped without resolution or effect. Some things, like sea foam, drift on without settlement. Endless discussion without reaching agreement. |
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> Like Beachedarsai's food, only a little but it does not disappear. Beachedarsai and a friend, one day, went to heaven. On arrival they were very hungry, so they visited one of the gods who provided food for them. The "food" was one tiny piece of taro and a bit of fish. Beachedarsai thought to himself that this would hardly suffice, but he picked up the taro and ate it. As he did so another piece appeared on the plate. He ate the piece of fish and another piece of fish appeared. His friend also ate and on his plate as well a new piece of taro or fish appeared as each was consumed. When they were satisfied, there remained on their plates a piece of taro and fish. The idiom is applied to any small blessing, such as a small but steady income, or Western meals that, in contrast with the Palauan tray full of food, are served in small portions, and so on. |
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> You're like the bisech plant in the backyard which has no purpose. A person who isn't trusted so he/she is not needed. |
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> You think only of Present, not of Future. Chelechang (Present) and Chrechar (Future) were brothers. Present was the favorite of his mother. These are the words of Future reprimanding his mother. The idiom is used of those who inadequately plan for the future. |
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> He's like Chelebesoi of Ngeriil, dead in a fishtrap not his own. A man named Chelebesoi (also the name of a fish) was robbing another man's fish trap when a head-hunting party came by and removed his head. He lost both his head and his reputation. The idiom may apply to one who gets hurt while trying to do someone else's job. |
