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> The heart and assessment. This might better be translated, "Assessment with knowledge." The mind or head is thought to be the locus of knowledge in Palau, but such knowledge is made useful or is measured with the heart (reng). Chodab, in this context, would appear to mean "to take stock of" or "to measure." In essence, then, the phrase cautions one who seems on the point of making a rash decision to temper his thoughts with his heart. |
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> Like the man of Kayangel, who procured his gifts from Keso The saying refers to a man from the atoll of Kayangel, some twenty miles north of the main islands of Palau, who, on his way south to visit friends, stopped at an intermediate reef, Kesol, to fish for a present for his host. Refers to a person who, en route to a visit, tries to borrow a present from another guest; any person who suddenly wants to borrow money. |
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> Without looking afield, it was cut down behind the house. From the folk tale concerning Mesubed Dingal, the inventor of the Palauan kite (see also No. 73). After his wife had been kidnapped, he constructed a kite using feathers from all the birds of Palau and he needed also wood from an Edebsungel tree to fashion the body of the bird-kite. After looking all over Palau and being on the point of giving up, he found the tree he needed behind his own house. The saying may be applied to anyone who does things the hard way, or who goes far afield to find something which is close at hand. |
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> Like Ngiramesemong, rehashing what has been finished. Pertains to a person who repeatedly reminds another of past favors or continually recalls the mistakes of others. (My sources no longer recalled the episode or story from which this idiom derives.) |
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> I build it and you destroy it? May be applied to a person who feels his aims or projects are being destroyed by the actions of another. |
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