| be | v.imp. |
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| ble | v.s.hypo. | |
| mera | cont. | mei er a |
merekung
/merkung | v.i.pred. | is about to come or arrive. |
mermang
/meremang | v.inch. |
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mlei
/mle | v.past | came; arrived.
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| mlera | cont. | mlei er a |
| be kbong | expr. | goodbye; I'm leaving. |
me e mong
/memong | expr. | pass by; go on; "(in a direction) towards me and then keep going (past me)." |
| nguu el mei | expr. | bring. |
| ta el buil er mla me e mong | expr. | one month ago. |
Examples: |
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> It's closer to here. |
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> As the days went by, Fern became a happier and happier. |
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> You are very fast. |
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> Wash your hands and come eat. |
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> And there was a poor man who lived in that village whose heart was so light that it was his ability to make the town survive, but there wasn't anyone who thought about him. |
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Proverbs: |
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> Like Ngiramesemong, rehashing what has been finished. Pertains to a person who repeatedly reminds another of past favors or continually recalls the mistakes of others. (My sources no longer recalled the episode or story from which this idiom derives.) |
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> The heart and assessment. This might better be translated, "Assessment with knowledge." The mind or head is thought to be the locus of knowledge in Palau, but such knowledge is made useful or is measured with the heart (reng). Chodab, in this context, would appear to mean "to take stock of" or "to measure." In essence, then, the phrase cautions one who seems on the point of making a rash decision to temper his thoughts with his heart. |
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> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces). People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness." |
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> I build it and you destroy it? May be applied to a person who feels his aims or projects are being destroyed by the actions of another. |
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> Are you the son of Redechor is that why you're standing around so much? |
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More Examples: |
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> Why are you making fist, wanna get smacked? |
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> Are those eggs uncooked or cooked? |
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> What day was yesterday? |
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> How was the movie? |
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> Aha, see? I told you not to do that, Son. |
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