mei
/me
, v.i.come; arrive.
mei
a
a
mei
er
mei
me
ka
bev.imp.
be
a
ta
er
a
a
el
er
a
el
be
be
blev.s.hypo.
meracont.mei er a
merekung
/merkung
v.i.pred.is about to come or arrive.
mermang
/meremang
v.inch.
a
er
a
el
er
a
mlei
/mle
v.pastcame; arrived.
a
mla
mei
me
a
er
a

mle
a
er
a
a
mle
ng
mle
mleracont.mlei er a
be kbongexpr.goodbye; I'm leaving.
me e mong
/memong
expr.pass by; go on; "(in a direction) towards me and then keep going (past me)."
nguu el meiexpr.bring.
ta el buil er mla me e mongexpr.one month ago.
Examples:
> The weather's getting worse, so let's not go.
> Move a little closer.
> The building in Ngerchemai burned down by itself.
> The husband and kids are being ignored/neglected because he's so occupied with his work.
> Elilai and Ltelatk are Bkau and Elibeob's children.
Proverbs:
> You grab and then you pick it up.
Like telling a joke, you're still telling it yet you laugh like you just heard it.
> I receive it and you ask for it?
A man asks for and receives that which he needs from a second party. A third party, learning of this, asks the first party for it. Used as implied or generally about any unreasonable request
> If it is my lunch it can be divided, if it is yours then it cannot
Two men habitually trapped fish in the same region of the lagoon. One would occasionally ask the other to join him at lunch, the other would always refuse. One day the man who refused arrived with no lunch. When the usual invitation was extended the man refused, saying that, anyway, he had no lunch. The invitation was insistently pressed until the reluctant one gave in. As they split the taro between them the one who shared made the above statement. The idiom is a mild rebuke of a retentive person
> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces).
People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness."
> Like an old woman who is cautious about coughing and breaking wind.
Among elderly women, it seems, coughing sometimes produces the unwanted effect of breaking wind. The idiom may be applied to any action that might produce an undesirable side effect, such as a hasty decision at a political meeting. As a caution, it suggests the need for leaders to consider all the consequences.
More Examples:
> At 7:30 a.m. I eat breakfast.
> Mary is wearing socks and sport shoes.
> Yes, there were a lot of people at the party.
> The drum was overfull and flowed over the top.
> There are people who are just nasty.

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