mei
/me
, v.i.come; arrive.
mei
a
a
mei
er
mei
me
ka
bev.imp.
be
a
ta
er
a
a
el
er
a
el
be
be
blev.s.hypo.
meracont.mei er a
merekung
/merkung
v.i.pred.is about to come or arrive.
mermang
/meremang
v.inch.
a
er
a
el
er
a
mlei
/mle
v.pastcame; arrived.
a
mla
mei
me
a
er
a

mle
a
er
a
a
mle
ng
mle
mleracont.mlei er a
be kbongexpr.goodbye; I'm leaving.
me e mong
/memong
expr.pass by; go on; "(in a direction) towards me and then keep going (past me)."
nguu el meiexpr.bring.
ta el buil er mla me e mongexpr.one month ago.
Examples:
> The weather's getting worse, so let's not go.
> I am going to eat up those bananas and that apple.
> I am going to eat up that apple and those bananas.
> My boat went out of order.
> I just asked for it (and got it), and now you want to take it?
Proverbs:
> Like an old woman who is cautious about coughing and breaking wind.
Among elderly women, it seems, coughing sometimes produces the unwanted effect of breaking wind. The idiom may be applied to any action that might produce an undesirable side effect, such as a hasty decision at a political meeting. As a caution, it suggests the need for leaders to consider all the consequences.
> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces).
People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness."
> From the mature tree the sapling dribbles.
Eseos is a mature tree, dalm is a sapling; olengimech means to drip, drizzle, or dribble. Application is to the similarity of the child to its parents, generally its father.
> Without looking afield, it was cut down behind the house.
From the folk tale concerning Mesubed Dingal, the inventor of the Palauan kite (see also No. 73). After his wife had been kidnapped, he constructed a kite using feathers from all the birds of Palau and he needed also wood from an Edebsungel tree to fashion the body of the bird-kite. After looking all over Palau and being on the point of giving up, he found the tree he needed behind his own house. The saying may be applied to anyone who does things the hard way, or who goes far afield to find something which is close at hand.
> I build it and you destroy it?
May be applied to a person who feels his aims or projects are being destroyed by the actions of another.
More Examples:
> Mary, Lily, and Betty are wearing earrings.
> Is Ulang hard working or lazy?
> She is very fond of me and therefore left everything and came here.
> His nose is broad.
> This girl complains too much.

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