mei
/me
, v.i.come; arrive.
mei
a
a
mei
er
mei
me
ka
bev.imp.
be
a
ta
er
a
a
el
er
a
el
be
be
blev.s.hypo.
meracont.mei er a
merekung
/merkung
v.i.pred.is about to come or arrive.
mermang
/meremang
v.inch.
a
er
a
el
er
a
mlei
/mle
v.pastcame; arrived.
a
mla
mei
me
a
er
a

mle
a
er
a
a
mle
ng
mle
mleracont.mlei er a
be kbongexpr.goodbye; I'm leaving.
me e mong
/memong
expr.pass by; go on; "(in a direction) towards me and then keep going (past me)."
nguu el meiexpr.bring.
ta el buil er mla me e mongexpr.one month ago.
Examples:
> Ulang, you are always inept and end up short.
> Tomorrow they're coming to my house.
> Why are you just sitting here? - Because they don't want me to go over there.
> We could see each other's shadows.
> All the animals were starting to be really glad and they were somewhat comforted.
Proverbs:
> You're like a fish bait which can be eaten or pecked from the top and bottom.
You don't know what to do because chores keep coming in from left and right.
> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces).
People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness."
> He's like Ngerechebal Island, which is neither closer to Imeliik nor closer to Ngerekebesang.
i.e. He's indecisive or not clearly taking sides. A person who is "on the fence," changeable and indecisive. The saying may also be applied to a partly westernized Palauan.
> Like Ngiramesemong, rehashing what has been finished.
Pertains to a person who repeatedly reminds another of past favors or continually recalls the mistakes of others. (My sources no longer recalled the episode or story from which this idiom derives.)
> Really a child of the back.
A child (sometimes an adult) that behaves well whether its parents are present or not; a child that is good when one's back is turned.
More Examples:
> Ulang is so fiesty, she's back at it arguing again.
> We went to pick up my brother that flew in from the states.
> At 7:30 a.m. I eat breakfast.
> She looks so beautiful with her traditional grass skirt and decorations except her lips look inside out with that lipstick.
> There are people who are just nasty.

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