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> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces). People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness." |
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> Like seaweed at Kosiil, out with the tide and in with the tide. Kosiil is a location in the lagoon where the seaweed can be seen to bend in and out with the tide. The idiom is applied to a leader who is too flexible and unreliable. In the short form (Kora char ra Kosiil) it may simply mean, "I'll go along with what you decide." |
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> He's like Ngerechebal Island, which is neither closer to Imeliik nor closer to Ngerekebesang. i.e. He's indecisive or not clearly taking sides. A person who is "on the fence," changeable and indecisive. The saying may also be applied to a partly westernized Palauan. |
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> He's like the sea urchins between Ngiwal and Melekeok, on the ocean floor with its cover. The sea urchin can be seen lying quietly on the lagoon floor, occasionally with a leaf like a hat covering its head. Applied to a man who acquires a wife or great wealth without working for it. |
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> Like his father, for he ate his father's premasticated food. Applied to a child by adoption, with the implication that the adopted child resembles his adoptive father |
