mei
/me
, v.i.come; arrive.
mei
a
a
mei
er
mei
me
ka
bev.imp.
be
a
ta
er
a
a
el
er
a
el
be
be
blev.s.hypo.
meracont.mei er a
merekung
/merkung
v.i.pred.is about to come or arrive.
mermang
/meremang
v.inch.
a
er
a
el
er
a
mlei
/mle
v.pastcame; arrived.
a
mla
mei
me
a
er
a

mle
a
er
a
a
mle
ng
mle
mleracont.mlei er a
be kbongexpr.goodbye; I'm leaving.
me e mong
/memong
expr.pass by; go on; "(in a direction) towards me and then keep going (past me)."
nguu el meiexpr.bring.
ta el buil er mla me e mongexpr.one month ago.
Examples:
> If anyone thinks he is a prophet or spiritual, let him acknowledge that the things I write to you are the commandments of the Lord.
> Droteo persuaded Maria to finally go to the police.
> He held discussions in the synagogue, trying to convince both Jews and Greeks.
> My boat went out of order.
> I've gone to all this trouble to come and get you, and (now) you don't want (to go).
Proverbs:
> Like the duck of Ngechur, he became industrious after growing old.
The idiom is applied to a person who has more or less vegetated into maturity and old age and who, already far past his prime, suddenly tries without success to do all the things he might have done when younger. It may be used with reference to an elder who tries to be a dandy.
> Like Ngiramesemong, rehashing what has been finished.
Pertains to a person who repeatedly reminds another of past favors or continually recalls the mistakes of others. (My sources no longer recalled the episode or story from which this idiom derives.)
> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces).
People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness."
> Like an old woman who is cautious about coughing and breaking wind.
Among elderly women, it seems, coughing sometimes produces the unwanted effect of breaking wind. The idiom may be applied to any action that might produce an undesirable side effect, such as a hasty decision at a political meeting. As a caution, it suggests the need for leaders to consider all the consequences.
> When the purple swamp hen appears, it brings remembrance
There is a song (Oumachas) from which this saying derives: Once there was a young couple who made love in a secluded spot in the taro garden. While they were lying together a purple swamp hen darted out of the brush startling the couple. Eventually love cooled, but thereafter whenever the girl saw a purple swamp hen while she worked in the gardens, she recalled her lover. Hence any occurrence that brings back fond memories.
More Examples:
> Palauan language is limited and there are many foreign words being used.
> When did you arrive here?
> I really don't know how to drive these Japanese cars.
> The return of the land to the original clan members went well as planned without any disruptions.
> My chewing pepper leaves are withered.

Search for another word: