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> Really a child of the back. A child (sometimes an adult) that behaves well whether its parents are present or not; a child that is good when one's back is turned. |
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> The heart and assessment. This might better be translated, "Assessment with knowledge." The mind or head is thought to be the locus of knowledge in Palau, but such knowledge is made useful or is measured with the heart (reng). Chodab, in this context, would appear to mean "to take stock of" or "to measure." In essence, then, the phrase cautions one who seems on the point of making a rash decision to temper his thoughts with his heart. |
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> From the mature tree the sapling dribbles. Eseos is a mature tree, dalm is a sapling; olengimech means to drip, drizzle, or dribble. Application is to the similarity of the child to its parents, generally its father. |
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> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces). People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness." |
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> It's as if I've submerged my head into Mekaeb (the channel between Peleliu and Agaur). A term to describe a dish that is really salty. |
