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> You grab and then you pick it up. Like telling a joke, you're still telling it yet you laugh like you just heard it. |
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> He's like the sea urchins between Ngiwal and Melekeok, on the ocean floor with its cover. The sea urchin can be seen lying quietly on the lagoon floor, occasionally with a leaf like a hat covering its head. Applied to a man who acquires a wife or great wealth without working for it. |
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> The heart and assessment. This might better be translated, "Assessment with knowledge." The mind or head is thought to be the locus of knowledge in Palau, but such knowledge is made useful or is measured with the heart (reng). Chodab, in this context, would appear to mean "to take stock of" or "to measure." In essence, then, the phrase cautions one who seems on the point of making a rash decision to temper his thoughts with his heart. |
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> Are you the son of Redechor is that why you're standing around so much? |
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> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces). People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness." |
