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> Without looking afield, it was cut down behind the house. From the folk tale concerning Mesubed Dingal, the inventor of the Palauan kite (see also No. 73). After his wife had been kidnapped, he constructed a kite using feathers from all the birds of Palau and he needed also wood from an Edebsungel tree to fashion the body of the bird-kite. After looking all over Palau and being on the point of giving up, he found the tree he needed behind his own house. The saying may be applied to anyone who does things the hard way, or who goes far afield to find something which is close at hand. |
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> A full basket was dropped in Ngeremeduu bay. From the folk tale about Obak era Kedesau on his way to a feast being given in honor of his wife by her adoptive father. While crossing Ngeremeduu Bay between Ngatpang and Ngeremlengui, Obak dropped a basket of Palauan money overboard. Despite this terrible loss, he still had the courage and sufficient cash to carry off his visit in high style. The saying may be used to reassure someone, following a loss, reminding them that Obak era Kedesau recovered from an even greater loss. |
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> I build it and you destroy it? May be applied to a person who feels his aims or projects are being destroyed by the actions of another. |
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> It's like the rat of Ngerard, which eats up all your coconuts and (then) all of ours. It's a decision, plan etc. that will backfire. A pet rat owned by Mad, chief of Ngaraard, ate the coconuts of most of the chief's neighbors, then, still hungry, ate the chief's own coconuts. |
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> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces). People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness." |
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