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> A person whose breechcloth is loose. A poorly organized man, naive, openminded, generous, but not manly. |
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> It's like when the men of Ngesias clamored over what they had lost (after a party of raiders had attacked without warning and taken a head as a trophy). The men of the Ngesias (Peleliu) village club were sitting near their clubhouse one evening when raiders broke through the brush, shouted wildly, and excaped with the head of one of them. When they recovered their senses, the men jumped to their spears and shouted threats into the darkness of the surrounding brush. Aroused by the commotion, the village chief appeared and ,when appraised of the situation, admonished them to be quiet since the fuss would gain nothing. "Don't cry over spilt milk." |
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> That man is like a duck. The native duck, debar, doesn't fly very well, or high like other birds, it doesn't walk or run like some animals, it can't sing well, and it doesn't swim as well as a fish. But it can do all these things. Applied to a person who seemingly can do many different things, none of them expertly. "Jack of all trades." |
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> Like the people of Ngerechelong, standing together on the base of the coconut tree. The mound or hump that forms at the base of the coconut tree is said to represent the highest ranking village clan. The leader of that clan is spoken of as "standing on the mound." In the idiom, it is suggested that the people of Ngerechelong (northern Palau) would all like to be leaders-all standing on the mound at the same time. The idiom may be applied where too many people try to direct an operation; too many leaders. |
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> The light of youth is darkness. A young person may display pride or may be showy in dress habits; youth may shine, but the brilliance does not mean enlightenment. |
