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> Like a ray-fish, eating while walking. The ray-fish does not stop swimming while chewing food it has gathered while weaving along the ocean floor. The saying may be applied to any rude behavior or particularly to the act of walking and eating, which is considered impolite. It can also be applied to a person who is trying to hurry through a job without giving it careful attention. |
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> It's like when the men of Ngesias clamored over what they had lost (after a party of raiders had attacked without warning and taken a head as a trophy). The men of the Ngesias (Peleliu) village club were sitting near their clubhouse one evening when raiders broke through the brush, shouted wildly, and excaped with the head of one of them. When they recovered their senses, the men jumped to their spears and shouted threats into the darkness of the surrounding brush. Aroused by the commotion, the village chief appeared and ,when appraised of the situation, admonished them to be quiet since the fuss would gain nothing. "Don't cry over spilt milk." |
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> They are as though eating deldalech. Deldalech is the material once used to blacken teeth in Palau. When the deldalech was applied it was "eaten" by keeping the mouth and lips completely immobile for several hours until the dye had set. May be applied to a meeting at which some problem is presented for discussion and no discussion takes place, all the participants sitting in stony silence; also to a person or group that receives a reprimand in silence. |
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> He's like Ngerechebal Island, which is neither closer to Imeliik nor closer to Ngerekebesang. i.e. He's indecisive or not clearly taking sides. A person who is "on the fence," changeable and indecisive. The saying may also be applied to a partly westernized Palauan. |
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> Those of high family are like the seed pod of the bngaol tree, which falls with its leafy cap upright. The bngaol, a mangrove tree, bears a long pod which is sharply pointed on one end and has a leafy "cap" on the other. When it falls from the tree it generally lands standing in the mud with "cap" end up. Hence, the quality of being socially elite (meteet) is gained naturally at birth. One is born in good standing with a cap or insignia of high rank. It follows, then, that the elite need not display their high standing, everyone knows they are elite when they are born (and there is no other way to become elite). Going a step further, the elite may display proper humility and refer to a group including themselves as kid a remechebuul (we commoners). |
