er, prep.indicates specific (as opposed to non-specific) object noun phrase in certain constructions [similar to how 'the' is different from 'a']; used to precede the object of locational, directional, source, temporal, and causal phrases.

in; at; on; to; from; of; out of; because of; for; with; by means of; about.
er
a
a
a
e
el
er
a
ak
er
a
eracont.er a
racont.er a
Examples:
> The heron cranes its neck in order to see the tide.
> How do you say "I'm fine" in Palauan?
> Droteo really likes to be around the girls.
> I will make the towns of Judah like a desert where no one lives.
> Rehina thought herself to be a big girl because she was wearing a dress.
Proverbs:
> He's like the sea urchins between Ngiwal and Melekeok, on the ocean floor with its cover.
The sea urchin can be seen lying quietly on the lagoon floor, occasionally with a leaf like a hat covering its head. Applied to a man who acquires a wife or great wealth without working for it.
> It's like the case of Beriber and Chemaredong (who for a long time lived in adjacent caves unaware of each other's existence but who finally discovered each other and began to share their surpluces).
People wasting things and not sharing or cooperating as they should. Cooperative reciprocity among equals should be patterned on that exemplified by these two men. Beriber, who harvested coconut syrup, and Chemaredong, who was an expert fish trapper, lived in two small caves near the village of Oikuul in Airai (central Palau). These caves are side by side, separated by a natural wall about one foot thick. However, for a long time the neighbors did not know that the other existed. Finally, they discovered one another, and from that time on they engaged in mutually profiitable exchange of their surpluses in fish and syrup. An elder source said that this is more than a proverb (blukul a tekoi) and referred to it as ollach idnger, the "law of neighborliness."
> Like the gods of Ngebukd, completed up above.
As part of the festivities of a village feast or in celebration of some event, such as the completion of a community hall, Palauan young people produce a variety of named dances. One type of dance, called ruk, was never conducted in Ngebukd (in Ngaraard, northern Palau). It was said that the gods of the village had done their dancing in heaven before coming to earth and thus it was not necessary for the people of Ngebukd to dance. The saying pertains to a completed task, indicating to another that the work need not be repeated.
> Sympathetic heart.
Emphasis is on empathy with the other person: serene contemplation of the problems of others and the art of taking the position of the other as one's own. Sources identify it with the Golden Rule and ideal Christian behavior.
> Like Ngiramesemong, rehashing what has been finished.
Pertains to a person who repeatedly reminds another of past favors or continually recalls the mistakes of others. (My sources no longer recalled the episode or story from which this idiom derives.)
More Examples:
> What did Mary have for lunch?
> Who's Alex's boss again?
> It's the object used when a man and a woman go to bed together whose purpose is to prevent pregnancy and to prevent the transmission of disease between them.
> I need to go buy me some pants for school.
> I'm not really sure when the feast going to take place.

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