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> Like a man circumcised, insufficient skin. Circumcision seems to have been known in Palau prior to contact, perhaps through contact with the Philippines, but was not widely practiced. As in this context, it usually draws attention in the form of ridicule. The idiom applies to any circumstance in which there has been insufficient preparation or planning; a premature decision. |
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> It's like the rat of Ngerard, which eats up all your coconuts and (then) all of ours. It's a decision, plan etc. that will backfire. A pet rat owned by Mad, chief of Ngaraard, ate the coconuts of most of the chief's neighbors, then, still hungry, ate the chief's own coconuts. |
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> A blind man leading another blind man. The application is identical to that of the familiar English idiom |
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> Without looking afield, it was cut down behind the house. From the folk tale concerning Mesubed Dingal, the inventor of the Palauan kite (see also No. 73). After his wife had been kidnapped, he constructed a kite using feathers from all the birds of Palau and he needed also wood from an Edebsungel tree to fashion the body of the bird-kite. After looking all over Palau and being on the point of giving up, he found the tree he needed behind his own house. The saying may be applied to anyone who does things the hard way, or who goes far afield to find something which is close at hand. |
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> Your mother's brother's head is discarded at Emerert. In head-hunting days villages on the same side-haven as Koror, or otherwise allied, would visit Koror last with heads taken in raids or ambush after visiting several allied villages for dances and money collections marking a successful hunt. By and large, the purpose of head-hunting was economic, with money paid the men of the successful raiding club at each allied village where the heads would be displayed. The collection went to the coffer of their village chief. By the time the warriors reached Koror, then, the heads would often be quite odorous and unpleasant (economically useless). So they would be discarded at a place called Emerert in Koror. From the standpoint of any male ego the mother's brother (okdemaol; okdemelem: your mother's brother) is always significant, since one such individual usually acts as guardian and financial advisor for the younger clan member. The idiom, then, is used by the people of Koror to insult persons of other, generally hostile, villages. |
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