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> It's like when the men of Ngesias clamored over what they had lost (after a party of raiders had attacked without warning and taken a head as a trophy). The men of the Ngesias (Peleliu) village club were sitting near their clubhouse one evening when raiders broke through the brush, shouted wildly, and excaped with the head of one of them. When they recovered their senses, the men jumped to their spears and shouted threats into the darkness of the surrounding brush. Aroused by the commotion, the village chief appeared and ,when appraised of the situation, admonished them to be quiet since the fuss would gain nothing. "Don't cry over spilt milk." |
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> You're like a stinkbug that burns itself in the fire. i.e., you get involved in things that may hurt you. |
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> Like the uul [Cettria cantans?] with its house open, calling for rain. The uul may be heard to call out usually just before it rains; some say that it is calling for rain. This seems foolish, since the bird constructs its house with an opening at the top that will let rain in. A person who makes a decision or starts some action without adequate preparation is likened to the uul. |
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> It's like the way they eat in Ngeraus (where food is scarce): as soon as they get to like or enjoy the food, it's gone. Just as something becomes popular, it becomes unavailable. Ngerraus is a small village in Ngchesar (central Palau). The idiom suggests a person who begins to feel hungry just as the food runs out. The reference is to the meager food resources of a small village. In contemporary Palau the idiom may be applied to some popular import that soon disappears from the shelves of the stores. |
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> Like the core of the mangrove log. The core of the mangrove tree (keburs) has the interesting quality of being quite soft and workable when green, but very hard and durable when dried. Hence, a person of old age, especially a high-titled elder; one who has reached great age. Wider applications include a long-standing tradition; a long-term employee. |
