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> A blind man leading another blind man. The application is identical to that of the familiar English idiom |
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> Like the blowgun of Ngiraeuekelebid. Derived from a humorous and (in Palauan) phonetically funny verse: Eveninga pproachest,h e womenr eturnf rom the gardens. The koranges tree is swaying and the women, looking up, see Ngiraeuekelebid. Confuseda nd embarrassedh,e climbsd own and picks up his blow gun. His plan foiled. "All the men of the village use the blowgun in the mountains. Only Ngiraeuekelebidu ses his in the gardens. Surely, if he uses it in the gardens, he will hit the bull's eye in the crotch." Men are permitted in the taro gardens but only for some special purpose and by leave of the women who may be working there in the deep mud in minimal attire, sometimes with their grass skirts put aside. (Today they work in very old clothes.) Ngiraeuekelebid, leaving the village with his blowgun as though going hunting, climbed a koranges tree overlooking the gardens to spy on the women and was caught. A poor decision or plan that in the end proves embarrassing. |
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> Your mother's brother's head is discarded at Emerert. In head-hunting days villages on the same side-haven as Koror, or otherwise allied, would visit Koror last with heads taken in raids or ambush after visiting several allied villages for dances and money collections marking a successful hunt. By and large, the purpose of head-hunting was economic, with money paid the men of the successful raiding club at each allied village where the heads would be displayed. The collection went to the coffer of their village chief. By the time the warriors reached Koror, then, the heads would often be quite odorous and unpleasant (economically useless). So they would be discarded at a place called Emerert in Koror. From the standpoint of any male ego the mother's brother (okdemaol; okdemelem: your mother's brother) is always significant, since one such individual usually acts as guardian and financial advisor for the younger clan member. The idiom, then, is used by the people of Koror to insult persons of other, generally hostile, villages. |
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> Like the uul [Cettria cantans?] with its house open, calling for rain. The uul may be heard to call out usually just before it rains; some say that it is calling for rain. This seems foolish, since the bird constructs its house with an opening at the top that will let rain in. A person who makes a decision or starts some action without adequate preparation is likened to the uul. |
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> Like a person somewhere taking a bath, but I'm cold. Applies to any embarrassing act, such as boasting or gossiping, on the part of a friend. |
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